Aslam

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Entering the Evening on the Natural Disposition of Islam

أَمْسَيْنَا عَلَى فِطْرَةِ اْلإِسْلاَمِ وَعَلَى كَلِمَةِ اْلإِخْلاَصِ، وَعَلَى دِيْنِ نَبِيِّنَا مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَعَلَى مِلَّةِ أَبِيْنَا إِبْرَاهِيْمَ، حَنِيْفًا مُسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِيْنَ
amsayna 'ala fitratil-islam wa 'ala kalimatil-ikhlas, wa 'ala dini nabiyyina muhammadin sallallahu 'alayhi wa sallam, wa 'ala millati abina ibrahima hanifan musliman wa ma kana minal-mushrikin
In the evening we are upon the fitrah of Islam, the word of sincerity (the testimony of faith), the religion of our Prophet Muhammad, sallallahu 'alayhi wa sallam, and the religion of our father Abraham, who stood upon the straight path, a Muslim, and was not among the polytheists.
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'Fitratil Islam' means upon the Sunnah, 'kalimatil ikhlas' means the testimony of faith, and 'hanifan' means a heart inclined towards the straight path and goodness.
Source: HR. Ahmad III/406, 407, ad-Darimi II/292 and Ibnus Sunni in Amalul Yaum wal Lailah No. 34, Mishkat al-Masabih No. 2415, Sahih al-Jami' as-Saghir No. 4674, sahih
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