Aslam

The Book of Worship Sign in to save

Chapter I: Acquisition of Knowledge

The Prophet said: Angels have been earnest and diligent in their obedience to God through then- intellect, while the believers among the children of Adam have endeavoured to that effect in proportion to their intellect. He who is more earnest in obedience of God's commands is greater in intellect. Hazrat Ayesha asked:
O Apostle of God, for what thing do the people in the world get excellence over one another? He said: For intellect. I asked: In the next world? He said: For intellect. I asked him: Will they not get their rewards in proportion to their actions? The Prophet said: O Ayesha, do they act except in proportion to their intellect? Their actions will be in proportion to their intellect and they will get reward in proportion to their actions.

The Prophet said: Everything has got a weapon and the weapon of a believer is his intellect. Everything has got a mainstay and the mainstay of man is his intellect. Everything has got a support and the support of religion is intellect. Every people have got a goal and the goal of this people is intellect.
Every people has got a missionary and the missionary of the worshippers is intellect. Every merchant has got merchandise and the merchandise of the diligent is intellect. Every amity has got a permanent house and the basis of the house of Siddiqs is intellect. Everything has got a basis and the basis of the next world is intellect. Everyman has got an offspring to whom he is as crited and mentioned and the offspring of the Siddiqs to which they are ascribed and mentioned is intellect. Every journey has got a tent for shelter and the tent of a believer is his intellect. The Prophet said He who is greatest in intellect among you is most dearful of God and the greatest observant of what has been ordered and prohibited even though he does not do much optional worships among you. The Prophet said: The believer whttis most load by God is he whose sole goal is to obey the commands of God, to admonish His servants, --to complete his intellect and to admonish himself. He who a^lttccording to that for the few days of his life gets success and salvation.

Vol-I KNOWLEDGE 95

TRUTH ABOUT INTELLECT AND ITS DIVISION

Intellect is a word which has got four meanings.

Source: Imam Al-Ghazali, Ihya Ulum al-Din (Revival of the Islamic Sciences)
← Previous All Chapters Next →