Aslam

(4) To believe in His will. Nothing comes into being small or great, good or evil, benefitting or not benefitting, faith or infidelity, known or unknown, profit or loss, sin or virtue without His order, power and will. What He will comes into being. What He does not will comes not into being. Not a glance of the eye, not a stray sudden thought in mind is outside His will.
He does what He wills. There is none to rescind His command, there is no obstacle to it. There is no refuge of one who is disobedient to him. There is none to follow Hit command without His will. If mankind, jinn, angels and devil want to remove an atom from its proper place, they won't be able to do it without His will. His will lies naturally in His attributes which are unlimited. There is no precedence or subsequence of any event from its appointed time.

(5) To believe in His hearing and sight. He hears and sees.
His hearing and sight are all pervading. Nothing however scanty can escape His hearing and nothing however subtle can go from His sight. Distance is no bar to His hearing and seeing, rather distance and nearness are all equal to Him. Darkness can not obstruct His sight. He sees without eyes, cathces without hand and creates without instrument. His attributes are not like those of the created beings as His being is not like that of the created.

(6) To believe in His words. God speaks without sound. It is eternal, ancient and self-existing unlike the talks of the created.
His talk is without sound. It has got no connection with circulation of air. It does not take the help of words and languages through the movement of lips. The Quran, the Bible, the Gospel and Psalms are His created books to His Prophets. The Quran is recited by tongue, written in papers and preserved in heart, nevertheless it is eternal existing with the eternity of God.
Hazrat Moses heard His words without sound and language and the righteous will see Him in the hereafter without body and space.

(7) To believe in His actions. There is no creator of actions except He and nobody is outside His judgment. He created everything in its best of make and form and no other form is

Vol-I FOUNDATION OF BEI^EF 101

better that in. He is wise in His actions and just in His judgments.
His justice is not comparable to that of men. Whatever exists in the world, men, jinn, angels devils, heaven, earth, animals, plants, inanimate things comes out of nothing but by His power.
He existed in eternity by Himself and there was nothing along with Him. Tereafter He originated creations not because of His necessity. He has got no fatigue or languor. Whatever He does is from a sense of justice, not of oppression or injustice. Obedience to Him is binding on all His creatures and He expressed it through His Prophets. He gave them miracles and conveyed His injunctions and prohibitions through them.