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Chapter II: Etiquette of Marriage

(3) Third harm of marriage is to keep away the family members and children from the remembrance of God, to encourage them to hoard up wealth and to search for objects of pride and boast. Whatever thing diverts attention from God is a cause of misfortune. Ibrahim-b-Adham said : He who keeps sticking to the waist of his wife gets no benefit. These are the benefits and harms of marriage. To marry is better or not depends on the personal character of man. These benefits and harms are by way of advice and they show path. Marriage is good for one who is not diverted from the remembrance of God and from the path of honesty and virtue. In the contrary case, marriage is bad for him. If there is necessity of controlling sexual passion, marriage is necessary. Jesus Ghrist did not marry inspite of his high and lofty position as a Prophet. The Holy Prophet, placed in the highest rank among men, took several wives and yet he did not not forget God for a moment. Even he used to get revelation at the time when he was in the same bed with his wife Ayesha.

SECTION 2

RULES OF MARRIAGE

There are some rules of marriage. There are four conditions of a woman being lawful for a man. (1) Permission of guardian is necessary in case of marriage of minor boy and minor girl without which the marriage is void, Ruler or his representative is guardian in cases where there is no guardian (2) The consent of a grown up girl is necessary for her marriage, whether she is unmarried or widow. (3) Two major witnesses, are necessary .
They will inform the audience of the girl's consent. (4) Proposals and acceptances of the bride and bridegroom are necessary.

Some rules of marriage — (1) Proposal of marriage is to be submitted to the guardian of the girl. Khutba must be recited before marriage along with proposal and acceptance. The guardian of the girl will say : All praise is for God and blessing on God's Apostle, I give my daughter in marriage to you. The

30 Secrets of Marriage Vol-II

Source: Imam Al-Ghazali, Ihya Ulum al-Din (Revival of the Islamic Sciences)
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