Aslam

The Book of Worldly Usages Sign in to save

Chapter IX: Enjoining Good and Forbidding Evil

MUSIC AND ECSTASY

Heart is the seat of secret wealth and it is the invaluable mine of jewels. There lies in it the most valuable jewel, just as fire lies secretly in stone and iron. It lies hidden in such as way as water lies in the lowest bottom of earth. There is no means of waking it up from sleep without sweet sounds. There is no path of sound entering into heart without the door of ear. The feelings that lie hidden in heart are brought out by sweet, melodions and rhymed sounds. These do not come out of heart without movement as what is in cauldron does not fall without being heated.
Melodious song takes out what is hidden in heart and creates a wonderful feeling. When heart is controlled by songs, they take out from it its qualities and guilts. So it is necessary to discuss about songs in the light of the teaching of Islam.

DIFFERENT OPINIONS REGARDING ' SAMA SONGS

We shall discuss now about religious songs and ecstasy that arise spontaneously. As a result of these songs, the organs of the body tremble. Imam Shafeyi, Malek, Abu Hanifa, Sufyan Saori and other learned men used such words regarding sama or religious songs which show that it is unlawful . Imam Shafeyi in his book ' Adabue Qaza' said that Sama is Makruh as it resembles void things. He who remains busy in sama songs is a fool and his deposition is not acceptable . Qazi Abu Tayyeb said : To hear sama from such a woman who can be married is not lawful according to the disciples of Imam Shafeyi Imam Shafeyi said that it is Makruh to ring musical instruments by stick and that the Zindings have discovered sama from the Quran in order to divert the attention of the people, Imam Malek prohibited songs. He said: It is your duty to cancel the sale of a female slave who is found after purchase to be a singer. Imam Abu Hanifa said that sama is Makruh and to hear songs is sin. Hazrat Sufiyan Saori, Hammad, Ibrahim Shubi and other learned men of Kufa gave similar opinions. Abu Taleb Makki after quoting the opinion of many learned men said that sama is lawful. He said that Hazrat Abdullah Muwayiah and other companions used to hear sama.
He said that on fixed days of blessing, the Meccans used to hear sama. The Medinites also used to hear them. The sage Attar had

ly usages ioj

two female slaves of melodious sounds. His friends used to hear sama from them. The saints Junaid Bagdadi, Sarri Sakti, Junnun Misri and Hares Mohasabi, Ibne Hasan Askalani used to her sama.

Source: Imam Al-Ghazali, Ihya Ulum al-Din (Revival of the Islamic Sciences)
← Previous All Chapters Next →