Aslam

He a once got up and inmerged inecstacy. He went to an open field an began to run in it when sugarcanes were cut leaving the roots crest. His feet got wounded and he began to run upto next morning. As a result his feet began to bleed and after some days he expried. This is the highest stage of a Siddiq which can be gained only by some songs. That is the end of human attributes .
The perfect stage is such a condition that one forgets therein his own life and conditions . Such a man hears songs for God and hears knowledge about God and from God. This rank is for one who immerges himself with rays of truth and crosses the boundary of condition and actions. His Fana is not Fana of his body but of his soul. By souls I don't mean his heart of blood and

"174 uove ana DTotnernuuu vuru

flesh but Latifa or essence connected with God and which is a spiritual thing. This essence is a clean mirror which has got no colour of its own. It takes whatever colour is presented to it.
Similar by transparent glass has got not colour of its own. It takes the colour of whatever is put in it. It has got no form and it takes the form of whatever thing it is made of Similarly whatever thing is put in Latifa, it takes its form and colour. So a poet sings:-

Cup and wine — both are liquid, Both are one, both are soft.
It seems it is wine, not a cup of wine.
It seems it is cup, without wine.

This is a stage out of the stages of spiritual learning. From it arises a mistaken idea of those persons who claim Hulul (transfiguration) and Itehad (transmigration). Hulut means change of condition or transfiguration. Its another name is Ittehad or transmigration. This is near the claim of the Christians who claim Lahut with Nasut or godhood with manhood. This is just like the saying of that man who, seeing the red colour in mirror says that the colour of mirrors is red.

SECOND STAGE OF SAMA— ECSTASY (UZD)