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Chapter V: Duties Towards Companions and Friends

(4) Accord good treatment to your friend in words and deeds: As is the friendship , so the treatment should be Tell such words which you friend loves. Use words of love and share his sorrows and happiness.The Prophet said : When one of you loves his brother, he should inform him of his love. It increases love. If he knows that you love him, he will surely love you. When you come to know that he also loves you, your love for him will increase. So love will increase from both sides. The existence of love among the believers is the object of Shariat and religion . So send present to one another. For this the Prophet said : Send present to one another, you will then love one another. The Prophet gave simile of two ■ friends as two hands, one of which works for the other. In other words, one friend helps another in all affairs.

The Prophet said: One Muslim is brother to another Muslim.
He does not treat him bad, he does not spoil his honour and does not surrender him to the hands of his enemy. Don't back-bite your friend as God likened back-biting to eating the flesh of a dead brother. God says : Does one of you like to eat the flesh of his dead brother ? An angel presents before the soul of a man what he sees in the guarded Tablet in the form of a figure in dream. He shows back-biting in the form of eating the flesh of a dead animal. A back-biter sees in dream that he is eating the flesh of a dead animal.
It means, that he roams about back-biting . The sage Muzahed said :
Don't remember your friend by back- biting him as you wish that no person should remember you with back-biting .

The Prophet said: Accord good treatment to your neighbour, you will be good Muslim . Accord good treatment to one who keeps your company, you will be a believer. The Prophet said :

Vol-II Love and Brotherhood - 109

One believer is a mirror to another believer. The substance of this Hadis is that you should conduct yourself in such a way that your friend may correct himself, by looking at your actions. The sage Maser was asked : Do you love one who tells your faults ? He said : If he advises me with regard to the faults that are in myself and him, it is good, but, when he defames me before a party of men, it is not good. What he said is true, because to advise before the people is dishonourable.

Source: Imam Al-Ghazali, Ihya Ulum al-Din (Revival of the Islamic Sciences)
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