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Chapter IV: Dangers of the Tongue

IN WHAT CASES BACK-BITING IS ALLOWED: The following six causes make back-biting lawful. (1) To narrate the faults of another in a trial. If a man complains against another before a judge regarding the latter' s oppression, breach of trust or back-biting or any other fault, it is then lawful for him to narrate it before the judge. If he is really not oppressed or tortured, he will be considered as a back-biter and consequently sinner. The Prophet said: He who has got a right has got right to speak. He said: To make delay on the part of a rich man for payment of dues is oppression. He said: If debt is not paid, it is lawful to punish a rich man and mark his honour.

(2) To help to change one's evil deed. It is lawful to narrate the works of a sinner to bring him to the right path and to change his evil deed to such a person who is able to prevent that evil work by exercising power over him. Once news reached Caliph Omar that Abu Jandal began drinking wine in Syria. He wrote to him: In the name of God, the Most Compassionate, the Most Merciful, Ham Mim, this book was revealed from the Almighty, the Wise etc. 40 : 1Q. When he read this letter, he repented for his evil act. Hazrat Omar did not attribute the fault of back-biting to one who gave him this news.

(3) To seek legal' decision. It is lawful to narrate the deeds of another to seek legal decision or law for remedy. For instance, onesays: My father, my wife, or my son treats me like this. What is the remedy of getting out of it? Hinda, daughter of Utba, complained to the Prophet: Abu Sufiyan is a miser. He does not bear necessary expenses of myself and my children. May I spend anything in his absence? The Prophet said: Take such things as are necessary for you and your children. Hinda mentioned about miserliness and oppression of Abu Sufiyan, but he did not blackmail her for back-biting, as she had intention of taking decision.

(4) To warn a Muslim about one's harmful things. It is -lawful to narrate the faults of another to save a Muslim from his injurious and harmful things. If you see a learned man to

VD]jir, Greed and sexual passion 117

Source: Imam Al-Ghazali, Ihya Ulum al-Din (Revival of the Islamic Sciences)
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