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Chapter V: Dangers of Anger, Malice and Envy

Once Hazrat Ayesha got angry. The Prophet said to her:
What is the matter with you? Hazrat Ayesha said: Does not devil come to you? He said: Yes, he comes, but as I invoked God He made me prevail over him and he submitted to me. He does not enjoin me but good. He did not say: The devil does not come to me (devil means here anger). Hazrat Ali said: The Prophet did not get angry for any action of the world. When any true matter charmed him, nobody knew it and nobody got up to take revenge for his anger. He got angry for truth. This was found in his actions. Once a man rebuked Hazrat Solaiman to which he said: If my virtues become less in the scale, I am more heinous than your rebuked. If, however, my virtues become heavy in the scale, I won't suffer harm by your rebuked. He uttered it as the affairs of the next world kept him engaged. Once a man rebuked Hazrat Abu Bakr to which he said: What God has kept secret from you out of my faults is more heinous than your rebuked. A woman rebuked Malek-b-Dinar as hypocrite. He said to the woman:
Nobody recognised me more\(han you. That did not raise his

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Vol-HI Anger, hatred and envy 133

ang*er. Once a man rebuked the sage Shibli to which he said: May God pardon you if you have spoken the truth. May God pardon you if you have spoken a lie.

These examples show that the sages did not get angry as they were engaged in the affairs of the next world. There are three causes of not getting angry-(l) the first cause is that the mind is more engaged in more necessary things, (2) the second cause is that the mind is immerged in Tauhid, (3) and the third cause is that he knows that God does not love anger and so more love for God extinguishes the fire of anger. This is possible when the love of the world is ousted from heart.

CAUSES OF ANGER AND ITS MEDICINE: Know, O dear readers,, that you have known that the medicine of a disease is to remove the root cause of that disease. It is necessary to know the root cause anger. Jesus Christ was once asked: What thing is difficult? He said: God's wrath. Prophet Ihya then said: What thing takes near the wrath of God? He said: Anger. Ihya asked him: What thing grows and increases anger? Jesus Christ said:
Pride, prestige, hope for honour and haughtiness. The causes which grow anger are self-conceit, self-praise, jests and ridicule, argument, treachery, too much greed for to much wealth and name and fame. If these evils are united in a person, his conduct becomes bad and he cannot escape from anger. So these things should bee removed by their opposite things. Self-praise is to be removed by modesty. Pride is to be removed by knowing one's own origin and birth, greed is to be removed by remaining satisfied with necessary things, miserliness by charity. The Prophet said: A strong man is not he who defeats his adversary by wrestle. But a strong man is he who controls himself at the time of anger.

Source: Imam Al-Ghazali, Ihya Ulum al-Din (Revival of the Islamic Sciences)
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