Aslam

have got blind faith have been spoken of and then those believers who are learned have been mentioned. God says: Those who have been given learning have got ranks. Hazrat Ibn Abbas explained this verse by saying: God will keep the learned believers over the ordinary believers by seven hundred degrees above, the distance between every two degrees is as the distance between heaven and earth. The Prophet said: Majority of the inmates of Paradise are simple, but the wise will live in the highest Paradise. The Prophet said: The superiority of a learned man over a worshiper is like mine over an ordinary man among my followers, in another narration as the superiority of the full moon over the stars. It can be understood from the above that the difference of the ranks of the inmates of Paradise will be according to the difference of their souls in divine knowledge.

Proof of Shariat about correctness of the ways of the Sufis in gaining spiritual knowledge.

ILHAM AND KASHF: If anything is disclosed to anybody by Ilham or inspiration from unknown source, he is termed Sufi or an ascetic with knowledge of God by the help of correct means.
Owing to constant engagement in divine service, spiritual knowledge, is disclosed in soul by way of Ilham or inspiration or Kashf. The Prophet said : God gives one who acts up to his learning such knowledge which was unknown to him before. He gives him Taufiq or grace in his actions, till Paradise becomes sure for him. He who does not act up to his learning roams round his learning. God does not give him grace in what he acts till Hell becomes sure for him. God says: God makes out a way for a man who fears Him and gives him provision from a source he cannot conceive. This means that God takes him out from doubts and various difficulties and gives him knowledge without education and natural understanding without experience. God says : O those who believe, if you fear God, He will give you Furqan — .
Furqan means light with which truth and falsehood are distinguished and with the help of which one can come out of doubt. The Prophet used to pray : O God, give me light, increase my light, give me light in my soul, give me light in my grave, give me light in my hearing, give me light in my sight. Even he used to pray :- Give me light in my hairs, my flesh, my blood and my bones. When asked about the meaning of the following verse — He is upon the light of God whose heart God has opened for

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Islam — 29 : 22), the Prophet said : It is diffusion of light, when light falls in soul, heart expands and spreads. The Prophet prayed for Ibn Abbas : O God, give him knowledge of religion and of interpretation. Hazrat Ali said : There is nothing which the Prophet concealed from us.' God gives the knowledge of the Quran to some of His servants. It is not acquired knowledge.