Chapter IV: Poverty and Renunciation
another with the curse of God, with His anger or Hell. Huzaifaf said: The curse of one on another among a people falls on the people. Once one of the Ansar women was passing riding on a camel by the side of the Prophet and cursed the camel. The Prophet then said: Take down the load from the camel and drive it out of the party as it is cursed. He said: I am as if looking towards the camel which was walking to end from among the people. Nobody approached it. Abu Darda'a said: If anybody curses a land, it says: Curse of Cod be upon the person who is the greatest sinner among us. Hazrat Abu Bakr was cursing one of his maid servants. The Prophet heard it and said: O Abu Bakr, a man of truth and a curser are together? It can never occur, by the Lord of Ka'ba. He repeated it twice or thrice. Then AbuBakr set free the slave. Then he came to the Prophet and said: I will do it no more. The Prophet said: The cursers will not be intercessors or witnesses on the Resurrection Day.
CURSE WHEN LAWFUL: Curse means to drive away a thing from God. This applies to the things which are already distant from God, such as infidelity, oppression, etc. It is lawful to curse the unbelievers and oppressors with such words as are permitted by Shariat. Three things are necessary for a curse - (1)
infidelity, (2) innovation, and (3) great sin. Each of these three things has got three stages. The first stage is that curse is allowed in the general way, for instance, curse upon the innovators, curse upon the transgressors. The second stage is curse specially upon a people, as curse upon the Jews, upon the Christians, upon the •bribe-takers, upon the fornicators, upon the oppressors. The third stage is curse upon a particular person which is unlawful, but it is lawful to curse a person whom the Quran or Had is cursed, ford instance curse upon Pharaoh, curse upon Abu Jahl as they die upon infidelity but it is not allowed to curse an individual unbeliever at present as he may turn out to be a Muslim before his death. The Prophet once said to Hazrat Abu Bakr: O Abu Bakr, when you discuss about unbelievers, discuss it is a general way, because when you discuss about an individual unbeliever, his children will surely be enraged for their parents.
So prevent the people from that. One Numan, a Muslim, drank wine for which he was whipped several times in presence of the' Prophet. One of the companions then said.Curse of God on him.
The Prophet said: Don't be a helper of the devil in the action of your brother. In another narration, the Prophet said: Don't utter
,i0|.jH Greed and sexual passion 101
i 'i , because he loves God and His Apostle. It appears then that to orse a man individually is unlawful. The prophet said: No man Should tell another 'an unbeliever or a great tmasgressor' if he is \\