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Chapter IV: Poverty and Renunciation

■ (11) Ridicule: Ridicule is unlawful as it gives pain to the heart of another and thus he becomes sorry. God says: O believers, no people shall ridicule another people. Perchance the latter may be better than the former. No woman shall ridicule another woman.
Perchance the latter may be better than the former. Ridicule means to neglect or hold in contempt another and to show his defects. It may be expressed in words and actions and also by wings and gestures. If it is done in one's absence, it amounts to back-biting.

Hazrat Ayesha said: I ridiculed one man. The Prophet said to me: By God, I don't want to ridicule another and commit such sins, God says: Alas,, what is this book which omits not little or great without counting it. 118 : 40Q? Hazrat Ibn Abbas said by way of explanation of little things, as something said by way of ridicule. It shows that loud laughter is a great sin.

The Prophet said: The door of Paradise will be opened before one of those who ridicule men and he will be said: Come, come.
Then he will come to be relieved of his troubles, but when he will come, it will be shut up against him. He also said: Don't ridicule one from whose belly wind with sound comes out. Why should you ridicule one who is led to do so as a call of nature? The

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ill feeling and leads Quran. If it becomes difficult for you, discuss the lives of religious men.

The Prophet and his companions had under their control their jokes. They did not cut jokes except with truth. They did not iVe trouble thereby to anybody. They did not go to excess there'"- Minor sins turn into major sins if one is accustomed to them- ^ one is accustomed to lawful things, it turns also into minor sin. Hazrat Anas said: The Prophet used to cut jokes with

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104 The Book of Destructive evils Vol-IH

Prophet said: 'If a man accuses his brother for a sin from which he repented, he will not die till he commits that sin'. So if any man ridicules one with regard to his figure, conduct, writing, action etc, it will be unlawful.

(12) To disclose secret talks is unlawful as it gives pain to the mind of another. The Prophet said: When any man tells you something and asks you to keep it secret, it is a trust He said: It is a trust between you. Hazrat Hasan Basari said: It is a breach of trust if you disclose the secret talks of your brother. It is said that Hazrat Muwaiyah held a secret talk with Walid-b- Otba. He said to his father: O father, the commander of the faithful told me a secret thing. I think there is no fault in disclosing it to you. His

j father said: Don't tell it to me, as he who keeps the secret talk

Source: Imam Al-Ghazali, Ihya Ulum al-Din (Revival of the Islamic Sciences)
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