Aslam

asked the Prophet many questions to which he was enraged.
Then he got up on the pulpit and said : You are questioning me, but don't ask except what I informed you. A man came to him and asked : Who is my father ? He said : Your father is Huzaifah.
Then two young men came and asked : O Prophet of God, who is our father ? He said : Your father is one in whose name you are called. Another man got up and said : Shall I enter Paradise or Hell ? He said : You will enter Hell, and not in Paradise. When the people saw that the Prophet was enraged, they did not ask him further questions. Hazrat Omar then came to his side and said :
We are pleased with God as Lord, Islam as religion and Muhammad as a Prophet. Hazrat said. O Omar, sit down, may God shower blessings on you. What you have known is sufficient. The Prophet prohibited arguments and excessive questions. The Prophet said : Soon the people will put many questions, even they will ask : God created the creatures, but who created God ? When they will ask it, say : God is one, God is above wants etc. (Chapter Ikhlas). Then throw spit by your left side thrice and seek rebuge from the devil. Excessive questions were prohibited in the story of Moses and Khiza. So the questions of ordinary men about the subtle matter of religion are th great objects of danger. Their discussions about the language of the Quran is like the condition of one to whom the king wrote a letter ' informing him many necessary things but instead of paying attention to these things, he began to lose time in seeing whether the paper of the letter is new or old, for which he will surely be punished. Similarly the ordinary men give up many necessary things but question about many unnecessary and subtle things about God and His attributes.