Chapter VI: Love, Longing, Contentment
(1) First cause. It removes physical pain and sensation of pain. When severe strike befalls on a lover, it cannot cause his pain. He is then like a hero in a battle field. A hero does not feel pain in a battlefield at the time of fear and wrath till he knows it after seeing the oozing out of his blood. One does not get pain in leg being pierced by thorn in the course of running in hope of getting a covetable thing as his mind then remains immerged in that thing. When mind is fully engaged in one thing, it cannot
- grasp another thing at the same time. Similarly a man remains immerged in love with his beloved and cannot feel his bodily pain. It is reported that once the wife of Fathe Mussalli got his front nails crushed owing to a slip, but she burst into laughter. She was asked : Don't you feel pain ? The woman said : The taste of rewards has removed from me the severity of pain. Sahal Tastari once fell ill. He used to treat others for this disease, but he did not treat himself. When he asked the reason for this, he said : O friend, there is no pain in the strike of the lover.
(2) Second cause, to bear with satisfaction the punishment inflicted by the beloved. A lover remains satisfied even if he feels pain rather he remains anxious for Him. He who takes troubles for the sake of profit bears the hardships of journey, his hope for gaining profit is better than hardships of journey. Whenever any disaster from God comes to him and if he has got sure faith that
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the rewards of the disaster will be much more than the loss suffered owing to the disaster, he remains satisfied, rather he express gratefulness for it to God. Poets looked to the external beauty which can be seen by external eye which commits mistakes many times. It sees small things big and big things small, near things distant and distant things near, beautiful things ugly and ugly thing beautiful. When love is great for external beauty, then how great and strong should be love for God whose beauty has got no limit and who is not subject to mistake or death.