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Chapter VI: Love, Longing, Contentment

girl then said: What a wonder. He said: This is in answer to your voice Oh".

. Muhammad-bin-Abdullah Bagdadi said: I was young man singing before the people from a high roof :-

"He who can be addicted in love can court death. There is no higher return of a lover except death."

Thereafter he threw himself down from the roof and met his death. The people then carried away his corpse.

These stories show how far the love of a man for a man can reach. Now imagine how far the love for God should reach. Inner* sight is more true. God's beauty is more perfect than the beauty of his creation. It is true that he who has lost his eye sight will not appreciate a beautiful figure. He who has lost his power of hearing will not find pleasure in beautiful and sweet songs. He who has lost his heart is deprived of all the pleasures that a heart can get.

INVOCATION IS NOT OPPOSED TO CONTENTMENT

He who invokes God does not go out of the stage of contentment. Similarly to hate sin, to think the sinners as bad, to know the implements of sin as bad, to try to remove sin, to enjoin good and prohibit evil are not opposed to the stage of contentment. Some have fallen in evil ways about these matters and think that sins, crimes and infidelity are decrees of God and Taqdir and one should remain satisfied with them. This is sheer ignorance and heedlessness from the secrets of Shariat. Divine service is made by invocation. The Prophet and all other Prophets used to invoke. The Prophet was at the highest stage of contentment. God praised some servants and said: They call Me in hope and fear. God ordered divine service to removed sin and to think sins as bad as God says: They are satisfied with worldly life and are quiet therein. Hazra t Ibn Masud said: A man will bear the burden of evil being himself absent from it. He was asked: How can it happen? He said: It will occur as he will remain satisfied with an evil when he hears it. There is in a well known tradition: He who is satisfied after seekjg an evil deed has done it as it were. There is in Hadis: He who guides to evil path is like one who does it. There is in Hadis: If a man is killed in an eastern

306 LOVE AND ATTACHMENT Vol-IV

country and another man residing in the west remains satisfied wi th it, he becomes a partner in murder. God ordered to compete in good works and refraining from bad deeds. The Prophet said: There is no envy except for two -(1) a person whom God has given wisdom and who teaches. It to the people and broadcasts it, (2) a person whom God has given wealth and power to spend it and he spends In another narration, a person whom God has given the Quran and who recites it day and night and says: If God gives me wealth like that person, I will spend like him.

Source: Imam Al-Ghazali, Ihya Ulum al-Din (Revival of the Islamic Sciences)
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