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The Book of Constructive Virtues Sign in to save

Chapter VII: Intention, Sincerity and Truth

cling round their necks as chains on the Resurrection Day — 3:180 Q. God says : Those who are misers and enjoin men to be miser and conceal the wealth which God has given, give them news of severe chastisement. The Prophet said : Be careful of miserliness, because the nations before you were destroyed for miserliness. Miserliness encouraged them to shed blood among themselves and they considered unlawful things as lawful. The Prophet said : Keep away from miserliness, as the people before you shed blood among themselves, they considered unlawful things as lawful and they cut off blood connections owing to its incitement. The Prophet said : The miser, the wrong doer, the treacherous man and he who treats bad with the people under his control will not go to Paradise. The Prophet said : There are three destructive things — miserliness which is obeyed, passion which is followed and self-praise which is considered good. The Prophet said : God is displeased with three persons, an old fornicator, a miser who give troubles and proud man having big family. The Prophet said : Two conducts do not unite in a believer — miserliness and bad conduct. The Prophet used to pray: O God, I seek refuge to Thee from miserliness. I seek refuge to Thee from cowardice. I seek refuge to Thee from extreme old age. The Prophet said : Save yourselves from miserliness, because the nations before you were destroyed by it. Miserliness enjoined them to tell falsehood and so they spoke falsehood.
Miserliness enjoined them to make oppression and so they oppressed. Miserliness enjbined them to cut of blood connection a nd so they cu t i t of f .

The Prophet said: Man has got two extreme evils — extreme miserliness and extreme cowardice. One man was killed at the time of the Prophet. A woman was weeping for him saying :
Where is my martyr ? The Prophet said to her : Who told you that he has become a martyr ? Perchance he uttered such a word which he had no necessity to utter or was miserly with a matter for which his expense was necessary.

It was reported by Jubair-b-Mutem that when the Prophet ' was returning home after the siege of Khaiber, some desert Arabs drove him to a place full thorns after begging something from him. The Prophet said : By One in whose hand there is my life, had I had wealth to the numbers of these thorns, I would have distributed it among you and you would not have found me

Vol-III Love of wealth 193

miser, liar and coward. The Prophet said : No man has miserliness and faith united in his mind, He said : No believer should be miser and coward. He said : You say that an oppressor is more disliked by God than a miser. What oppression is greater to God than the oppression of miserliness ? God says on oath of His glory and honour : No narrow-minded man and miser shall enter Paradise.

Source: Imam Al-Ghazali, Ihya Ulum al-Din (Revival of the Islamic Sciences)
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