Chapter VII: Intention, Sincerity and Truth
too often. So the attainment of love of God is the result of constant remembrance of God and thought about Him and His works. Again mind does not turn to His constant remembrance unless it is free from the worldly thoughts and anxieties. Mind does not find time from worldly anxieties unless it is free from worldly greed and temptations, and unless it wills to do good and refrains from evil. A man likes to do good and refrains from evil when he knows that his fortune in the next world is linked with the good deeds he does in this world just as a wise man likes to take bitter pill to get cured from a fatal disease. When linking of mind is acquired along with knowledge, he acquires strength of mind to do good works and then he is habituated to do good works and it becomes then difficult for him to come out of them. Similar is the case with a man who is habituated to evil deeds. Therefore it is said that habit is the second nature.
He whose object is the next worldly happiness should therefore be habituated to clear up his mind for constant remembrance of God. This state of mind can not be created unless one gives up sins and takes up to virtuous deeds with the help of bodily limbs, because mind is affected by the movements of bodily organs and the bodily organs also are affected by the state of mind and thus there is a close connection between body and mind. Mind is just like a ruler and bodily organs are like servants. So bodily organs are subservient to mind. For this the Holy Prophet of Isjiam said : There is a clot of blood in body. When it is sound the whole body is sound. He also said : O God, do good to the ruler and the ruled. Here the ruler means soul or mind. God also said in the Quran : Allah will not accept its blood or meat but He will accept from you Taqwa (meaning God-fear). That is the attribute of mind .
The object of God-worship is to change mind and the propensities of mind, and not to change the bodily limbs. So don/J think that the object of Sajda or prostration is only to place the forehead on the ground, but its real object is to habituate the sense of humility in mind. Whose finds humility of mind, his bodily limbs also assume an humble attitude. This humility of mind and the humble attitude of the bodily limbs make the attribute of modesty perfect. If the mind of anybody becomes soft on seeing an orphan, kindness in his mind is more enkindled if his hand passes over his head. For this reason, action without
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