Aslam

The Book of Constructive Virtues Sign in to save

Chapter VIII: Self-Examination and Self-Accounting

it. When a man gets up at dawn, he should enter in to agreement with himself just as a tradesman contracts with his partner. At that time, he should address his mind thus: O mind, you have been given no other property precious as life. When it will end, the principal will end and despondency will come in seeking profit in business. Today is a new day. Allah has given you time that is he has delayed your death. He has bestowed upon you innumerable gifts. Think that you are already dead. So don't waste time. Every breath is a precious jewel. Man has got for each day and night 24 treasure houses in 24 hours. Fill up these treasure houses by your good actions in this world. You will then find them filled up with divine sight in the world next. If they are not filled up with good works, they will be filled up with intense darkness wherefrom bad stenching smell will come out and envelop them all around. Another treasure house will neither give him happiness or sorrow. That is an hour in which he slept, or was careless, or was engaged in any lawful work of this world. He will feel grieved for its remaining vacant.

Another principal thing of the next world is organs of actions. Thereafter you will think of instructions to the organs of your body eyes, ears, tongue, stomach, sexual organ, hands and feet. Use all these organs by placing them under the control of your soul, as these are servants of the king soul. The Hell has got seven doors which are your seven organs of action. Every door has got its own separate function. Those doors are against him who do sins with the help of these seven organs. So instruct them to save the soul from these sins.

MERITS OF DEEP MEDITATION: The Holy Prophet asked Gabriel about Ihsan (doing good). He said: The meaning of Ihsan is to worship God in such a way as if you are seeing Him. The Prophet said: Worship Allah in such a way that you actually see Him. If you think that you are not seeing Him, then think that He is seeing you, Allah says: Allah watches you -4:1. God says: Don't you see what every man earns? He says: Does he not know that God sees - 16 : 14? The meaning of "Allah watches over you" according to Ibnul Mobarak is - keep the thought in mind as if you are seeing God. The great sage Abu Osman Magrebi said: The best way on which man can lead himself is taking account of himself keeping watch over himself and doing all deeds with wisdom.

Vol-IV MEDITATION AND INTROSPECTION 337

Source: Imam Al-Ghazali, Ihya Ulum al-Din (Revival of the Islamic Sciences)
← Previous All Chapters Next →