Aslam

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Chapter VIII: Self-Examination and Self-Accounting

followed falls into trial and he who follows falls into disgrace, once a man wanted permission of Hazrat Omar to deliver sermons after Fajr prayer but Hazrat Omar did not give him ' permission. The man said: Do you prohibited me from delivering sermons? He said: Such an air has entered your brain that I fear it will carry you up in the sky. He saw in him a desire for lectures.
Yet there should be some persons who will deliver lectures and will do good works for Islam though they may notfollow strictly religious principles. The Prophet said: God will help this religion (Islam) by such men who will have no share of Islam in them' (they will not observe religious doctrines). Yet the people should take care of irreligious learned men.;

Jesus Christ said: O dishonest learned men, you advise the people to pray, fast and give charity, but you do not do that. You do not do what you ask the people to do. You advise the people but you do not act up to your advice. This is indeed bad. You utter 'Tauba, Tauba' by mouth, but you act according to your desires. What benefit will you get from it? You keep your body neat and clean, but you keep your mind impure. I tell you with truth: Don't be like a sieve from which fine things come out but only husk remains therein. Similarly orders come out of your mouth, but hatred and jealousy remain in your minds. O worshippers of the world, how can you earn the next world when you can not give up earthly desires and cut pff your greed?

I tell you with truth that your souls are weeping seeing your actions. You have placed the world under your tongue and your works under your feet. I tell you with truth that you are destroying y<mr next world in going to do benefit to your world and the good of this world is better to you than the good of the next. Where are such heinous persons than you? Had you known your troubles, how good it would have been. How long will you guide those who wander in darkness and stand by those who are misguided. It seems that you are calling the worldly addicted men with such object that they may give up their wealth to you.
Don't you think that if a lamp is placed on roof, it will not do any good to a house full of darkness. Similar is the lamp of learning which is burning in your mouth but your mind is full of darkness.
So what benefit will you derive from such -an education? O people addicted to the world, you are not like religious men, like full independent men. If the world cuts you off from your wealth,

244 The Book of Destructive evils VoI-III

you will fall in your faces and nostrils. Then your sins will catch you by your fore locks and your learnings will be thrown on your backs and then you will be brought naked before the Almighty.
You shall have to wait before Him for your sins and you will be punished for your sins. What wonder is there in it?

Source: Imam Al-Ghazali, Ihya Ulum al-Din (Revival of the Islamic Sciences)
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