Aslam

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Chapter VIII: Self-Examination and Self-Accounting

' Soul has got four natures, animal nature, the nature of ferocious beasts, devil's nature and divine nature. Soul's animal nature is food, drink and copulation. Soul's nature of feroeious beast is to kill, assault and give trouble. Soul's divine nature is to boast, seek honour, power, love of lordship etc. As there is divine command in soul, it loves divine nature. It means full knowledge of Tauhid or unity of God and to know that God has got no equal.
The perfection of sun is in its uniqueness Had there been another sun, there would have been harm to the sun and it would not have retained power as it would not been unique in shedding its luster. God is unique in His existence as there is existence of nothing along with Him. Whatever exists besides Him is sign of His power and it has got no independent existence Everything exists for His existence. Rather he expresses Himself through His creations. He has got no equal. The sun suffers no loss because of its shedding rays throughout the world As rays are included within the sovereignty of one sun and cannot be separated from it, similar is the case with God who domina'es over everything in the world and there is no existence of anything without Him.
Whatever exists in the world is lighted through His radiant light.

Every man is an object of love by nature as he is unique in his attributes, as Pharaoh said: I am your highest Lord - 79 : 24 Q.
There is no man in whose mind this does not exist but he does not express it Slavery is compulsory in nature but power is dear. As man's soul has got connection with God, it is natural with him to seek power and lordship. All things are divided into three classes- (1) Some things which are naturally unchangeable, for man cannot see things such as God's existence and attributes. (2)
Some things which are changeable an the creations have no power over them, such as sky, stars, angels, jinn, devil mountains, rivers and seas and the wonderful matters beneath mountains, rivers and seas. (3) Some things which can be changed by men such as earth, minerals, trees. So there are

Vol-III Love of power and show 215

principally two kinds of things - one kind of things can be changed by men such as things made of earth; and another kind of heavenly things cannot be changed by men, such as existence of God, angels, jinn.

Source: Imam Al-Ghazali, Ihya Ulum al-Din (Revival of the Islamic Sciences)
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