Aslam

Praise be to Allah.

Performing prayers at the right time is a trust and an obligation, because Allaah

says (interpretation of the meaning):

"Verily, al-Salaat (the prayer) is enjoined on the believers at fixed

hours." [al-Nisaa' 4:103].

Delaying the prayer past its appointed time is a grave major sin, as Allaah

says (interpretation of the meaning):

"So woe unto those performers of salaat (prayers) (hypocrites), who

delay their salaat from their stated fixed times." [al-Maa'oon 107:4-5]

Some scholars state that the person who deliberately misses one prayer and leaves

it until the appointed time is over, with no excuse, is a kaafir. Claiming that

one cannot find a place to pray is not a valid excuse, because either one is

living on the face of the earth or not, and if one is living on the face of

the earth, the Prophet (peace and blessings of

Allaah be upon him) said: "The (whole) earth has been made a mosque (or

a place of prayer) and a means of purification for me, so wherever a man of

my ummah may be when the time for prayer comes, let him pray." (Reported

by al-Bukhaari, al-Fath, no. 335)

According to a report

narrated by Muslim, he said: "The (whole) earth has been made good for

me, a means of purification and a mosque (or place of prayer); so wherever a

man may be when the time for prayer comes, let him pray wherever he is."

(Saheeh Muslim, no. 521)

The entire world is a suitable place to prostrate oneself; the scholars have

made no exceptions except very few, such as graveyards and lavatories. Wherever

a Muslim is when the time for prayer comes, he should pray: in a mosque, if

possible, or else in a hallway or park, on a sidewalk or in a parking lot, or

in a corner of a store. Even if one can find no other place than a church, it

is permissible to pray in it.

As far as praying on board means of transportation is concerned, then it is

possible to pray there so long as the necessary conditions of prayer are fulfilled,

or else one can wait until one gets out of the vehicle. If waiting means that

the time for the prayer will pass, then you should pray in the best way that

you can. Let us assume, for example, that you are in a car or train where there

is no place to pray, you cannot stop and pray at the side of the road, and the

time for that prayer is running out. In such a situation, the Muslim should

pray in the best way that he can, even if he is sitting in his seat and even

if he is not facing the qiblah, because Allaah says (interpretation of the meaning):

"So keep your duty to Allaah and fear Him as much as you can"

[al-Taghaabun 64:16], and because the Prophet (peace

and blessings of Allaah be upon him) said: "If I have commanded you to

do something, do as much of it as you can." (Reported

by al-Bukhaari, al-Fath, no. 7288)

An exception to be above is naafil (supererogatory) prayers offered when riding

a camel, which is permissible even if one cannot get down or if one is not facing

the qiblah. This is known from the report of Ibn 'Umar, who said: "The

Prophet (peace and blessings of Allaah be upon

him) used to pray when travelling on his camel, no matter which direction it

was facing, and he would gesture with his head to indicate the movements of

the night prayer, apart from the obligatory prayers, and he would pray witr

on his camel too." (Reported by al-Bukhaari, 945)

Ibn 'Umar (may Allaah be pleased with him) said: "The Prophet

(peace and blessings of Allaah be upon him) used to pray voluntary (nafl) prayers

when riding on his camel, no matter what direction it was facing, when he came

from Makkah to Madeenah." Then Ibn 'Umar recited this aayah (interpretation

of the meaning): "And to Allaah belong the east and the west, so wherever

you turn yourselves or your faces, there is the Face of Allaah (and He is High

above, over His Throne)" [al-Baqarah 2:115]

Ibn 'Umar said: "It

was concerning this that this aayah was revealed." (Reported

by al-Tirmidhi, 2883; he said, this is a saheeh hasan hadeeth)

We should not forget to point out here that Muslims living in non-Muslim countries

sometimes delay or abandon their prayers for another, completely different,

reason, which is that they feel too embarrassed to pray in front of the kuffaar

in public or open places, or they are afraid that they will make fun of them

and regard them as odd. This is a serious mistake. How can a Muslim feel embarrassed

about proclaiming the truth and worshipping openly, hastening to fulfil the

command of Allaah at the time when Allaah has said it is to be done? This matter

has been dealt with in a similar question on this website (see question # 980).

We ask Allaah to help us all to remember Him, to be grateful to Him and to worship

Him properly.