Aslam

Praise be to Allah.

Dhuth-Thudayyah’s full name was Hurqoos ibn Zuhayr al-Bajali. He was one

of the Khawaarij (Khaarijites) who rebelled against Ameer al-Mu’mineen

‘Ali (may Allah be pleased with him), spread mischief in the land and shed

blood that it was forbidden to shed. ‘Ali (may Allah be pleased with him)

fought them at the battle of an-Nahrawand and killed them; none of them

escaped except a few.

The

Messenger of Allah (blessings and peace of Allah be upon him) urged the

believers to fight them. The first of them was Dhu’l-Khuwaysirah at-Tameemi,

who told the Messenger of Allah (blessings and peace of Allah be upon him):

Be fair! And Dhu’th-Thudayyah was the last of them.

He was a

very dark black man, who had a foul odour and a deformed arm; there was only

an upper arm, with no forearm, and at the end of his upper arm there was

something like a nipple on which there were some white hairs.

They (the

Khawaarij) are the ones concerning whom the Messenger of Allah (blessings

and peace of Allah be upon him) said:

“Among the progeny of this man will be people who will recite

the Qur’an, but it will not go any further than their throats. They will

pass through Islam as an arrow passes through the prey. They will kill the

people of Islam and leave the idol-worshippers alone. If I live to see them,

then I will certainly kill them like ‘Aad (i.e., as ‘Aad were destroyed).”.

Dhu’th-Thudayyah was the sign of these people; he was the sign of fitnah

(turmoil) and a symbol of mischief and evil.

When ‘Ali

(may Allah be pleased with him) and the believers who were with him fought

them, he asked them to look for this man among the slain, and they found

him. ‘Ali (may Allah be pleased with him) and those who were with him

rejoiced greatly at that, and ‘Ali prostrated to Allah in gratitude.

al-Bukhaari

(3610) and Muslim (1064) narrated that Abu Sa’eed al-Khudri (may Allah be

pleased with him) said: Whilst we were with the Messenger of Allah

(blessings and peace of Allah be upon him) and he was sharing out some

wealth, Dhu’l-Khuwaysirah, a man from Banu Tameem, came to him and said: O

Messenger of Allah, be fair! The Messenger of Allah (blessings and peace of

Allah be upon him) said: “Woe to you! Who will be fair if I am not fair? You

will be doomed and lost if I am not fair.” ‘Umar said: O Messenger of Allah,

give me permission to strike his neck. The Messenger of Allah (blessings and

peace of Allah be upon him) said: “Let him be, for he has companions, in

comparison to whose prayer one of you would regard his prayer as

insignificant, and he would regard his fasting as insignificant in

comparison to their fasting. They recite the Qur’an but it does not go any

further than their collarbones. They will pass out of the faith as an arrow

passes out of the prey. Their sign will be a black man, one of whose upper

arms will be like a woman’s breast, or like a piece of quivering flesh. They

will emerge when there is division among the people.”

Abu Sa’eed

said: I bear witness that I heard this hadeeth from the Messenger of Allah

(blessings and peace of Allah be upon him), and I bear witness that ‘Ali ibn

Abi Taalib fought them when I was with him. He ordered that that man be

sought, and he was found and brought; I looked at him and saw that he was

just as the Messenger of Allah (blessings and peace of Allah be upon him)

had described him.

According to

another report narrated by them (al-Bukhaari and Muslim):

“Among the progeny of this man will be

people who will recite the Qur’an, but it will not go any further than their

throats. They will pass through Islam as an arrow passes

through the prey. They will kill the people of Islam and

leave the idol-worshippers alone. If I live to see them, then I will

certainly kill them like ‘Aad (i.e., as ‘Aad were destroyed).”

It was

narrated that Naafi‘ ibn Maslamah al-Akhnasi said: Dhu’th-Thudayyah was a

man

from (the clan of) ‘Arnah from (the tribe of) Bajeelah. He was a very dark

black man who had a foul odour. He was well-known among the troops, and

before that he used to accompany us.

Al-Bidaayah

wa’n-Nihaayah, 7/289

Ibn al-Atheer

(may Allah have mercy on him) said:

Dhu’th-Thudayyah – thudayyah

is the diminutive of thadiy (breast nipple) And may be taken as meaning a

piece of a breast.

An-Nihaayah,

1/592

Muslim

(1066) narrated from ‘Ubaydah as-Salmaani, from ‘Ali (may Allah be pleased

with him) that he mentioned the Khawaarij and said: and said: Among them is

a man with a defective arm, or a small arm. I would tell you what Allah

promised on the lips of Muhammad (blessings and peace of Allah be upon him)

to those who kill them. I said: Did you hear that from Muhammad (blessings

and peace of Allah be upon him)? He said: Yes, by the Lord of the Ka‘bah;

yes, by the Lord of the Ka‘bah; yes, by the Lord of the Ka‘bah.

Muslim

(1066) and Abu Dawood (4768) narrated that Salamah ibn Kuhayl said: Zayd ibn

Wahb al-Juhani told me that he was

He was in

the army that was with ‘Ali and went out to fight the Khawaarij. ‘Ali said:

O people, I heard the Messenger of Allah (blessings and peace of Allah be

upon him) say: “There will appear some people among my ummah who will recite

the Qur’an and your recitation will not compare to theirs, and your prayer

will not compare to theirs, and your fasting will not compare to theirs.

They will recite the Qur’an and you will think that it is to their credit

but in fact it will count against them. Their prayer will not go any deeper

than their collar bones and they will pass out of Islam as an arrow passes

out of the prey. If the army that attacks them knew what has been decreed

for them on the lips of their Prophet (blessings and peace of Allah be upon

him), they would have relied on their deeds. The sign of that is that among

them there is a man who has an upper arm but no forearm, and on his upper

arm there is something like a nipple with white hairs on it. Would you go to

Mu’aawiyah and the people of Syria, and leave these people in charge of your

families and wealth in your absence?  By Allah, I hope that they are the

same people, for they have shed blood unlawfully and attacked the people’s

cattle. March in the name of Allah.

Salamah ibn

Kuhayl said: Zayd ibn Wahb described to me the stops (made by the army)

until he said: then we crossed a bridge, and when we met (the Khawaarij),

who were being led that day by ‘Abd-Allah ibn Wahb al-Raasibi, he (‘Abd-Allah)

said to (his men): Throw your spears and draw your swords from their

sheaths, for I am afraid that they may urge you to negotiate as they did on

the day of Haroora’. So they threw their spears and unsheathed their swords,

and (the companions of ‘Ali) fought back with their spears, and they (the

Khawaarij) were killed and piled up one on top of another, but only two of

the people (i.e., the companions of ‘Ali) were killed that day. ‘Ali said:

Search among them for the one with the deformed hand. But they did not find

him. Then ‘Ali himself went to some people who had been killed and were

lying on top of one another. They took them out and found him among those

who were closest to the ground (at the bottom of the pile). He said takbeer

and said: Allah spoke the truth and His Messenger conveyed it. ‘Ubaydah al-Salmaani

stood up and said: O Ameer al-Mu’mineen, by Allah besides Whom there is no

other god, did you hear this from the Messenger of Allah (blessings and

peace of Allah be upon him)? He said: Yes, by Allah besides Whom there is no

other god – until he asked him to swear three times and he did so.

Then Abu

Dawood narrated that Abu’l-Wadee’ said: It is as if I can see him, an

Abyssinian wearing a shirt, one of his hands like a woman’s nipple with

hairs on it like the hairs on the tail of a jerboa.

Classed as

saheeh by al-Albaani in Saheeh Abi Dawood.

Ahmad (850)

narrated that Taariq ibn Ziyaad said: We went out with ‘Ali to fight the

Khawaarij, and he killed them then he said: Look, for the Prophet of Allah

(blessings and peace of Allah be upon him) said that there would emerge

people who would speak of the truth but it would not go past their throats;

they will pass out of the truth as the arrow passes out of the prey. The

sign is that one of them will be a black man with a deformed arm, with some

black hairs on his arm. If it is him, then you have killed the worst of

people, and if it is not him, then you have killed the best of people. And

we wept, then he said: Look. So we looked and we found the deformed man, and

we fell down in prostration and ‘Ali fell down in prostration with us.

This hadeeth

has several isnaads; see al-Irwa’, 2/231

Al-Haafiz

(may Allah have mercy on him) said:

It was

narrated that Abu Maryam said: Indeed that deformed man was with us in the

mosque, and he was a poor man. I gave him a burnous of mine to wear and I

saw him attending meals with ‘Ali. He had on his arm something like the

breast of a woman, with a nipple on its end like the nipple of a breast,

with something on it like the whiskers of a cat. Both reports were narrated

by Abu Dawood.

At-Tabari

narrated it at length via Abu Maryam. In it, it says: Before that, ‘Ali used

to tell us that some people would appear and the sign would be a man with a

deformed arm. I heard that from him many times until I saw him – meaning the

deformed man – not wanting to eat with ‘Ali because he often heard that from

him. And in it, it says: Then he instructed his companions to look for the

deformed man, so they looked for him but they could not find him until a man

came and told him: We have found him beneath two slain men in a ditch.

According to

the report of Aflah: ‘Ali said: Which of you recognises this man? One of the

people said: We recognise him; this is Hurqoos.

According to

the report of ‘Aasim ibn Shamkh, Abu Sa‘eed said: Ten of the Companions of

the Prophet (blessings and peace of Allah be upon him) told me that ‘Ali

said: Look for the sign that the Messenger of Allah (blessings and peace of

Allah be upon him) spoke of, for I have never told lies and I will never

tell lies. He (that man) was brought, and ‘Ali praised and thanked Allah

when he recognised the sign. In the report of Abu Bakr, the freed slave of

the Ansaar, from ‘Ali, there were seven nipples around it. In that report it

states that the people were upset after the killing of the people of the

river, but ‘Ali said: I do not think but he was one of them. They found him

on the bank of the river, beneath the slain. ‘Ali said: Allah and His

Messenger spoke the truth. The people rejoiced when they saw his body, and

what they had been feeling disappeared.

End quote

from Fath al-Baari, 12/298

For more

information on the sect of the Khawaarij (Kharijites), please see the answer

to question no. 182237.

And Allah

knows best.