Aslam

Praise be to Allah.

Firstly:

Our Prophet Muhammad (peace and blessings of Allaah be

upon him) did not produce his ideas by himself, rather the message that he

brought came from Allaah – it was Revelation (wahy) which Allaah sent to

him.

Secondly:

with regard to his life (peace and blessings of Allaah

be upon him):

He was the best of all people on earth in terms of lineage,

for he was descended from the noblest line. Even his enemies bore witness to

that. Hence his enemy Abu Sufyaan testified to that effect before the

Byzantine ruler. The noblest of people were his people; the noblest of

tribes was his tribe; the noblest of clans was his clan. His full name was

Muhammad ibn [son of] ‘Abd-Allaah ibn ‘Abd al-Muttalib ibn Haashim ibn ‘Abd

Manaaf ibn Qusayy ibn Kilaab ibn Murrah ibn Ka’b ibn Lu’ayy ibn Ghaalib ibn

Fahr ibn Maalik ibn al-Nadar ibn Kinaanah ibn Khuzaymah ibn Mudrikah ibn

Ilyaas ibn Mudar ibn Nizaar ibn Ma’d ibn ‘Adnaan… ibn ‘Ismaa’eel [Ishmael]

ibn Ibraaheem [Abraham] (peace be upon them).

Allaah sent him as a Prophet at the age of forty, which is

the age of perfection. The first sign of Prophethood which was sent to the

Messenger of Allaah was dreams: he did not see any dream but it would come

true like daybreak. It was said that that lasted for six months. The period

of his Prophethood lasted for twenty-three years. These dreams were one of

the forty-six parts of Prophethood. Then Allaah honoured him with

Prophethood, and the angel came to him whilst he was in the cave of Hira’,

where he used to love to go to be alone. The first words (of the Qur’aan) to

be revealed to him were:

“Read! In the Name of your Lord Who has created (all that

exists)”

[al-‘Alaq 96:1 – interpretation of the meaning]

His message came in stages. Firstly, he was appointed as a

Prophet; secondly, he warned his nearest kinsmen; thirdly, he warned his

people; fourthly, he warned the people to whom no warner had ever come,

namely all the Arabs; fifthly, he warned all those whom his message reached,

both jinns and humans, until the end of time.

After that (initial revelation), he spent three years calling

people to Allaah in secret. Then the following words were revealed to him:

“Therefore proclaim openly (Allaah’s Message

Islamic Monotheism) that which you are commanded, and turn away from

Al‑Mushrikoon (polytheists, idolaters, and disbeliever”

[al-Hijr 15:94 – interpretation of the meaning]

See Zaad al-Ma’aad by Ibn al-Qayyim, 1/71

Thirdly:

With regard to the message to which our Prophet (peace

and blessings of Allaah be upon him) called people, it is sufficient to

quote what was said by Abu Sufyaan – who was a kaafir (disbeliever) at the

time. Heraclius, the ruler of Byzantium, asked Abu Sufyaan, “What does he

tell you to do?” Abu Sufyaan said: “He tells us to worship Allaah alone, not

associating anything with Him, and he forbids us to worship that which our

fathers used to worship. He commands us to pray, to give in charity, to be

chaste, to keep our promises and fulfil our trusts.” Heraclius commented on

Abu Sufyaan’s words by saying: “This is the description of a Prophet. I knew

that he would appear, but I did not think that he would be from among you

[the Arabs]. If you are indeed speaking the truth, then soon he will take

possession of the place where my feet are standing. If I thought that I

could meet him I would not hesitate to go to him, and if I were with him I

would wash his feet.”

(Narrated by al-Bukhaari, 2782; Muslim, 1773).

Fourthly:

After the death of the Prophet (peace and blessings of

Allaah be upon him), he was succeeded as khaleefah (leader of the Muslim

community) by Abu Bakr al-Siddeeq, during whose time a number of major

events took place: the dispatching of the army of Usaamah [to Syria]; the

wars against the apostates (ahl al-riddah); fighting those who refused to

pay the zakaah; the emergence of Musaylimah the liar [a false prophet]; and

the compilation of the Qur’aan.

Then came ‘Umar ibn al-Khattaab, who was one of the earliest

Muslims, one of the ten whom the Prophet (peace and blessings of Allaah

be upon him) had testified would enter Paradise, one of the Rightly Guided

Caliphs (al-khulafa’ al-raashideen), one of the in-laws of the Messenger of

Allaah (peace and blessings of Allaah be upon him), one of the greatest

scholars and ascetics among the Sahaabah (the Companions of the Prophet

(peace and blessings of Allaah be upon him)). Many conquests took place

during his time, including the conquest of Damascus, Jordan, Iraq, Jerusalem

and Egypt. He is the one who decided, in consultation with ‘Ali, that

history should be dated from the time of the Hijrah (the migration of the

Prophet (peace and blessings of Allaah be upon him) from Makkah to

Madeenah).

He was martyred in 23 AH by the kaafir Magian murderer Abu

Lu’lu’ah.

Then came ‘Uthmaan ibn ‘Affaan, who was also one of the ten

whom the Prophet (peace and blessings of Allaah be upon him) had

testified would enter Paradise. He had also become Muslim in the earliest

days. He was one of those whom Abu Bakr al-Siddeeq had called to Islam. He

migrated twice, first to Abyssinia (Ethiopia) then to Madeenah. He married

Ruqayyah the daughter of the Prophet (peace and blessings of Allaah be

upon him), then she passed away and he married her sister Umm Kalthoom. He

ruled as khaleefah for twelve years, then he was martyred in 35 AH at the

age of eighty-odd.

Then came ‘Ali ibn Abi Taalib, who was also one of the ten

whom the Prophet (peace and blessings of Allaah be upon him) had

testified would enter Paradise. He was the brother of the Messenger of

Allaah (peace and blessings of Allaah be upon him) according to the

system of brotherhood established when the muhaajiroon (migrants from

Makkah) first came to Madeenah, and he was also the Prophet’s son-in-law as

he married his daughter Faatimah, the best of all women (may Allaah be

pleased with her). He was also one of the first people to become Muslim, one

of the greatest scholars, bravest warriors, prominent ascetics and

preachers. He was one of those who compiled the Qur’aan and showed it to the

Messenger of Allaah (peace and blessings of Allaah be upon him).

Fifthly:

The Prophet (peace and blessings of Allaah be upon him)

was guided by the teachings of the Qur’aan, indeed his whole attitude was

the Qur’aan as the Mother of the Believers ‘Aa’ishah (may Allaah be pleased

with her) said. The way our Prophet (peace and blessings of Allaah be

upon him) was in Islam was the same as the way he had been before, but

Allaah perfected his character and made it more beautiful. When the first

revelation came, [his wife] Khadeejah (may Allaah be pleased with her) said,

listing his attributes:

“No, by Allaah, Allaah would never let you down. For you

uphold ties of kinship, you help the weak, you give charity to the poor, you

honour your guests and you help the deserving calamity-afflicted ones.”

(Narrated by al-Bukhaari, 4; Muslim, 160)

Both his companions and his enemies described him in a

befitting manner, as he (peace and blessings of Allaah be upon him)

deserved, saying that he was honourable, brave, merciful, well-spoken,

worshipped a great deal, was honest and trustworthy, and so on.

This was all summed up in the verse:

“And verily, you (O Muhammad) are on an exalted (standard

of) character”

[al-Qalam 68:4 – interpretation of the meaning]

His good character and attitude had a great effect, as it was

the reason for some of the mushrikeen (pagans, polytheists) coming to

Islam.

It was narrated that Abu Hurayrah said: “The Prophet

(peace and blessings of Allaah be upon him) sent some cavalry towards Najd,

and they brought a man from Banu Haneefah whose name was Thamaamah ibn

Athaal and tied him to one of the pillars of the mosque. The Prophet

(peace and blessings of Allaah be upon him) came out and said, ‘Untie

Thamaamah.’ Then he (Thamaamah) went to grove of palm trees near the mosque

and washed himself (did ghusl), then he entered the mosque and said, ‘I bear

witness that there is no god except Allaah and that Muhammad is the

Messenger of Allaah.’” (Narrated by al-Bukhaari, 4114; Muslim, 1764).

Sixthly:

With regard to Islam reaching Europe, it did so in several

ways, including the following:

1 – The keenness of the Muslims to convey the truth to all of

mankind. Andalusia [in Spain] was conquered by Taariq ibn Ziyaad in 92

AH/711 CE, and the conquests in western Europe continued until they reached

southeastern France in 114 AH.

2 – People coming from North Africa, the Middle East and

South Asia to look for work and a better future.

3 – Westerners bringing some people from other countries,

such as the Germans bringing Turks, to work in their country.

4 – The presence of Muslim daa’iyahs (callers,

“missionaries”) in those countries.

5 – The conquests of the Ottoman state of part of Europe.

6 – The conversion of some indigenous Europeans to Islam, who

then began to propagate Islam.

7 – Trade links between Muslims and Europe.

8 – Conversion of some Europeans to Islam.

9 – Changes in the European intellectual approaches.

10 – Rejection of the church myths which contradict

revelation and the adoption of empirical knowledge whose foundation was laid

by the Muslims.

11 – Participation of Muslim communities in the development

of research, inventions and companies in Europe, through the work of

qualified Muslim professionals, plus the increase in the number of Muslim

communities in Europe, which resulted in the increase in the number of

mosques, schools and Islamic centers. This has resulted in increased Muslim

influence, to the extent that the enemies of Islam such as the Jews are

scared. The Israeli newspaper “Ha-eretz” said, in an issue published

in late June 2001 CE, “As is the case in western Europe, the great increase

in the number of Muslims in the United States has led to an increase in

their political influence… The increase in the number of Muslims and their

increasing political awareness, especially the Arab students, who are the

most active of the Arabs in the political field, and the decrease in the

number of Jews as a result of mixed marriages and their assimilation into

American society, will all, in the future, play a role in changing the

balance of power and changing the influence that these competing groups have

in Washington. This is now something tangible, as can be seen in the

activities of the pro-Arab lobbies in Congress.

1.The increase in the number of

Muslims in European counties. More than ten years ago the number of Muslims

in Europe was approximately 12 million.

2.The spread of mosques, Islamic

centers and schools.

3.The spread of hijaab and

Islamic dress in the capitals of European countries.

4.The holding of Islamic

exhibitions and seminars, and the establishment of companies that take care

of halaal slaughter of meat, and burying the dead in the manner prescribed

in Islam.

And Allaah is the Guide to the straight path and the Source

of strength.