Aslam

Praise be to Allah.

It is obligatory to pray in congregation in the mosque,

as the Prophet

(peace and blessings of Allaah be upon him) commanded. He thought of

burning down the houses of people who did not attend the prayers with

him because of their non-attendance. He did not excuse them when they

prayed in congregation in their houses, even though there were men and

women there with whom they could pray in congregation. Ibn Mas’ood (may

Allaah be pleased with him) said: “Pray them [the prayers] where the

call to them is given.” Neither did he

(peace and blessings of Allaah be upon him) give a concession to the

blind man to pray in congregation in his house, rather he commanded

him to come to the mosque so long as he could hear the call.

So prayer in congregation is obligatory and is enjoined

(in Islam). If it were sufficient to pray in congregation in any other

place, the blind man and others would have been allowed to pray in congregation

in their homes with their children and womenfolk. But he

(peace and blessings of Allaah be upon him) did not allow that.

So these students must go to the houses of Allaah, which

has a particular virtue and reward  when one goes there and comes

back.  There is virtue in entering and leaving the mosques and

in the dhikr recited at those times. They should not be lazy and neglect

gathering in the mosque. Allaah says (interpretation of the meaning):

“In houses (mosques) which Allaah has ordered to be

raised (to be cleaned, and to be honoured), in them His Name is remembered

[i.e. Adhaan, Iqaamah, Salaah (prayers), invocations, recitation of

the Qur’aan]. Therein glorify Him (Allaah) in the mornings and in the

afternoons or the evenings”[al-Noor 24:36]

Moreover, praying in musallas splits the congregations of Muslims, which

goes against the aim of sharee’ah, which is for the people of one quarter

to gather in one mosque; for the people of many quarters to gather in

one Jaami’ (Friday mosque) once a week; for the people of a city to

gather in one prayer-place for Eid prayers; and for a huge number of

Muslims from all over the world to gather on Hajj. Gathering together

brings many benefits, as is well known.

Among the differences between a musalla and a mosque

is that the mosque is a waqf (endowment) that lasts until the Hour begins,

whereas the location of a musalla may be changed, it may be bought or

sold or inherited, and so on. This is unlike a mosque which must remain

a mosque so long as the world remains, and which has special virtues

which are greater than those of a musalla. So it is prescribed to “greet”

the mosque (by praying two rak’ahs), unlike other places.

If there is a mosque nearby, it is obligatory to go there

to pray, but if the mosque is far away and the adhaan cannot be heard

from afar, then in this case it is permissible to pray in the musallas.

Those who call people to Allaah should be wise and should

encourage the students to pray in the mosques without putting them off

from praying in congregation altogether. For some ignorant people may

give up praying altogether when they see the harshness of some of the

daa’iyahs. So we must pay attention to this and call people in a good

manner.

May Allaah help us all to do that which He loves and which pleases Him. May Allaah bless our Prophet Muhammad and his family and companions, and grant them peace.