Aslam

Praise be to Allah.The aayaat of the Quraan and the Ahaadeeth of the

Prophet

(peace and blessings of Allaah be upon him) indicate that musical instruments are

condemned, and warn us against them. The Quraan teaches that playing these

instruments is one of the things that leads people astray and constitutes mockery of the

Signs of Allaah. Allaah says (interpretation of the meaning):

And of mankind is he who purchases idle talk to mislead (men)

from the Path of Allaah, without knowledge, and takes it (the Path of Allaah, the Verses

of the Quraan) by way of mockery. For such there will be a humiliating torment (in

the Hell-fire). [Luqmaan 31:6]

Most of the scholars interpreted lahw al-hadeeth (idle

talk) as meaning singing and musical instruments, and every voice that diverts

people from the truth.

Al-Tabari (Jaami al-Bayaan, 15/118-119), Ibn

Abil-Dunya (Dham al-Malaahi, 33) and Ibn al-Jawzi (Talbees Iblees,

232) all reported that concerning the aayah (interpretation of the meaning):

[Allaah said to Shaytaan;] And istafziz [literally means

befool them gradually] those whom you can with your voice, make assaults on them with your

cavalry and your infantry, mutually share with them wealth and children, and make promises

to them. But Shaytaan promises them nothing but deceit [al-Isra 17:64]

Mujaahid said, This refers to singing and flutes.

Al-Tabari reported that al-Hasan al-Basri said:

His voice is the tambourine.

Ibn al-Qayyim said in Ighaathat al-Lahfaan (1/252):

The grammatical structure here (idaafah genitive or

possessive) is used to make something specific (idaafat al-takhsees), and in all these

words in the aayah it refers back to the Shaytaan [addressed here as you by

Allaah, may He be glorified]. Everyone who speaks about anything other than obedience of

Allaah or plays a reed pipe, flute, tambourine or drum, all of this is the voice of

Shaytaan.

Al-Tirmidhi reported in his Sunan (no. 1005) from Ibn Abi Layla

from Ata from Jaabir (may Allaah be pleased with him) who said: The

Messenger of Allaah

(peace and blessings of Allaah be upon him) went to to al-Nakhl with

Abd al-Rahmaan ibn Awf, when his son Ibraaheem was dying. He took the child in

his lap and his eyes filled with tears. Abd al-Rahmaan said, Are you weeping

when you have forbidden us to weep? He said, 'I do not forbid weeping. What I have

forbidden is two foolish and evil kinds of voices: voices at times of entertainment and

play and the flutes of the Shaytaan, and voices at times of calamity and scratching the

face and rending the garments and screaming.

Al-Tirmidhi said: this is a hasan hadeeth. It was also reported by

al-Haakim in al-Mustadrak, no. 1683, al-Bayhaqi in al-Sunan al-Kubra (4/69),

al-Tayaalisi in Musnad (no. 1683) and by al-Tahhaawi in Sharh al-Maaani,

4/29, and it was classed as hasan by al-Albaani.

Al-Nawawi said: What is meant here is singing and musical

instruments. See Tuhfat al-Ahwadhi, 4/88.

It was reported in a saheeh hadeeth from the Prophet

(peace and

blessings of Allaah be upon him) said: In my ummah there will be people who allow

fornication/adultery (zina), silk, wine and musical instruments [maaazif].

Some people will stay at the side of a mountain, and they will have flocks of sheep. When

a poor person comes in the evening to ask them for something he needs, they will say.

Come back to us tomorrow. Then during the night Allaah will destroy them by

causing the mountain to fall upon them, while He changes others into apes and swine. They

will remain in such a state until the Day of Resurrection.

(Reported by al-Bukhaari in al-Saheeh muallaqan, 51/10.

Reported mawsoolan by al-Bayhaqi in al-Sunan al-Kubra, 3/272; al-Tabaraani in al-Mujam

al-Kabeer, 3/319; and Ibn Hibbaan in al-Saheeh (8/265-266). Classed as saheeh

by Ibn al-Salaah in Uloom al-Hadeeth (32), Ibn al-Qayyim in Ighaathat

al-Lahfaan (255) and Tahdheeb al-Sunan (5/270-272), al-Haafiz in al-Fath

(10/51) and al-Albaani in al-Saheehah (1/140)).

Al-Haafiz said in al-Fath (10/55): Maaazif refers

to musical instruments. Al-Qurtubi reported from al-Jawhari that maaazif

meant singing, and what it says in his book al-Sihaah is that it refers to musical

instruments. It was also said that it is the sound of musical instruments. In a footnote

by al-Dimyaati it says: maaazif is tambourines and other kinds of drums. The

word azif is applied to singing and all other kinds of instruments that may

be played.

Ibn al-Qayyim said in Ighaathat al-Lahfaan (1/256):

The evidence for this is that maaazif refers to all kinds

of things used for entertainment. There is no dispute among scholars of the Arabic

language on this point. If they were halaal, he would not have condemned those who

permitted them, or compared permitting them to permitting wine and zina.

We may understand from the hadeeth that all kinds of musical

instruments are forbidden. This is clear from the hadeeth for a number of reasons:

The Prophet

(peace and blessings of Allaah be upon him) said

there will be people who allow It is clear that the things listed

here, including musical instruments, are forbidden in shareeah, but those people

will allow them.

He compared musical instruments to things that are definitely known to

be haraam, namely zina and alcohol. If instruments were not haraam, he would not have made

this comparison. The evidence of this hadeeth that singing is haraam is definitive. Even

if no other hadeeth or aayah spoke about musical instruments, this hadeeth would be

sufficient to prove that they are haraam, especially the kind of singing that is known

among people nowadays, the essence of which is obscenity and foul talk, based on all kinds

of musical instruments such as guitars, drums, flutes, ouds, zithers, organs, pianos,

violins and other things that make it more enticing, such as the voices of these

effeminate singers and whores.(See Hukm al-Maaazif by al-Albaani, Tas-heeh

al-Ahkta wal-Awhaam al-Waaqiah fi Ahaadeeth al-Nabi

alayhil-salaam by Raaid Sabri, 1/176).

Shaykh Ibn Baaz said in Majmoo al-Fataawa,

3/423-424):

Maaazif refers to singing and musical instruments.

The Prophet

(peace and blessings of Allaah be upon him) told us that at the end of time

there will come a people who will allow these things just as they will allow alcohol, zina

and silk. This is one of the signs of his Prophethood, for all of this has happened. The

hadeeth indicates that [musical instruments] are haraam, and condemns those who say they

are halaal, just as it condemns those who say that alcohol and zina are allowed. The

aayaat and ahaadeeth that warn against singing and musical instruments are many indeed.

Whoever claims that Allaah has allowed singing and musical instruments is lying and is

committing a great evil. We ask Allaah to keep us from obeying our desires and the

Shaytaan. Even worse and more seriously sinful than that are those who say it is

mustahabb. Undoubtedly this stems from ignorance about Allaah and His Religion; it is

insolent blasphemy against Allaah and lying about His Laws. What is mustahabb is to beat

on the daff [simple hand drum] at weddings. This is mustahabb for women only, in order to

announce the wedding and to distinguish it from fornication. There is nothing wrong with

women singing amongst themselves, accompanied by the daff, so long as the songs contain no

words that encourage evil or distract people from their duties. It is also a condition

that this should take place among women only, and there should be no mixing with men. It

should also not cause any annoyance or disturbance to neighbours. What some people do, of

amplifying such singing with loudspeakers is evil, because of the disturbance it causes to

other Muslims, neighbours and others. It is not permissible for women, in weddings or on

other occasions, to use any instrument other than the daff, such as the oud, violin, rebab

(stringed instrument) and so on. This is evil, and the only concession that women are

given is that they may use the daff.

As for men, it is not permissible for them to play any kind of musical

instrument, whether at weddings or on any other occasion. What Allaah has prescribed for

men is training in the use of instruments of war, such as target practice or learning to

ride horses and competing in that, using spears, shields, tanks, airplanes and other

things such as cannons, machine guns, bombs and anything else that may help jihaad for the

sake of Allaah.

Shaykh al-Islam said in al-Fataawa (11/569):

I know that in the golden age, the first and best

three centuries, in the Hijaaz, in Syria, in the Yemen, in Egypt, in the Maghreb, in Iraq,

in Khorasan, none of the religious and righteous people, the ascetics and those who

worshipped Allaah much, would gather to listen to this whistling and clapping and

drum-beating and so on. This was innovated after that at the end of the second century,

and whenever the imaams saw it, they denounced it.

As for these anaasheed which are described as Islamic but

are accompanied with musical instruments, giving them this name lends them some measure of

legitimacy, but in fact they are singing and music, so calling them Islamic nasheeds is

falsehood and deception. They cannot be a substitute for singing, as an evil thing cannot

be substituted for another evil thing. We should replace something evil with something

good. Listening to it on the grounds that it is Islamic and an act of worship is

bidah, and Allaah does not allow this. We ask Allaah to keep us safe and sound.

For more information, see:

Talbees Iblees (237) and al-Madkhil by Ibn al-Haaj

(3/109); al-Amr bil-Ittibaa wal-Nahy an al-Ibtidaa by

al-Suyooti (99 ff); Dham al-Malaahi by Ibn Abil-Dunya; al-Ilaam

bi-anna al-Azif haraam by Abu Bakr al-Jazaairi; Tanzeeh

al-Shareeah an al-Aghaani al-Khaleeah wa Tahreem Aalaat al-Tarab by

al-Albaani.