Is there any report to say that it is obligatory to do wudoo’ every time one has urinated or defecated, at times other than the times of prayer? I am experiencing a lot of waswaas (insinuating whispers of the Shaytaan) concerning this point, and this is causing me a lot of trouble and problems with my husband, who says that this is going to extremes and is innovation (bid’ah).
Praise be to Allah.There
is no daleel (evidence) to say that it is obligatory to do wudoo’ every
time one passes wind, urine or stools, so long as one is not going to
pray. If you want to pray, then you have to purify yourself, whether
that is from major or minor impurity, because the aayah enjoins doing
wudoo’ for prayer. Allaah says (interpretation of the meaning):
“O you who believe! When you intend to offer As-Salaat
(the prayer)…” [al-Maa’idah 5:6]
It was narrated from Ibn ‘Abbaas that the
Messenger of Allaah (peace and
blessings of Allaah be upon him) came out of the toilet and food was
brought to him. They said “Shall we bring you water to make wudoo’?”,
and he said, “I have only been commanded to do wudoo’ when I intend
to pray.” (Narrated by al-Tirmidhi, al-At’imah, 1770; classed
as saheeh by al-Albaani in Saheeh Sunan al-Tirmidhi, hadeeth
no. 1506). This hadeeth indicates that it is not obligatory to do wudoo’
except when one intends to pray. But there are actions for which it
is mustahabb to do wudoo’, such as reading Qur’aan, when going to sleep,
etc.
It should be noted that it is permissible
for a person to offer several prayers with one wudoo’, so long as he
does not break it. It was narrated that on the day of the Conquest of
Makkah, the Prophet (peace and
blessings of Allaah be upon him) prayed all the prayers with one wudoo’,
in which he had wiped over his socks. ‘Umar said, “I saw you do something
which you had never done.” He said, “I did that deliberately, O ‘Umar.”
(Narrated by Muslim, al-Tahaarah, 415).
Imaam al-Nawawi said in his commentary on
Saheeh Muslim, this hadeeth indicates that it is permissible
to offer the obligatory (fard) and supererogatory (naafil) prayers with
one wudoo’, so long as it is not broken. This is permissible according
to the consensus of those scholars whose words carry weight.
And Allaah knows best.