Aslam

Praise be to Allah.

Shaykh al-Islam Ibn Taymiyah was asked about the words

which were narrated from the Prophet

(peace and blessings of Allaah be upon him), “My heaven and my earth

could not contain Me, but the heart of My believing slave contains Me”?

He replied:

What they mentioned is from the Israa’eeliyyaat

[reports narrated from Jewish sources], no isnaad is known for it from

the Prophet

(peace and blessings of Allaah be upon him). What it means is that Allaah

puts love and knowledge of Himself in the heart of His slave.

The report, “The heart is the house of the Lord” is like

the first report. The heart is the home or seat of faith in Allaah and

of knowledge and love of Him.

They reported the words, “I was an unknown treasure

and I wanted to be known, so I created mankind and taught them about

Myself so that they would know Me.” These are not the words of the Prophet

(peace and blessings of Allaah be upon him), and I know of no isnaad

for this, either saheeh (sound) or da’eef (weak).

They reported that the Prophet

(peace and blessings of Allaah be upon him) said: “Allaah created reason,

and said to it, ‘Come here,’ and it came. He said to it, ‘Go there,’

and it went. He said, ‘By My Glory and Majesty, I have not created anything

more noble than you. I shall reward and punish because of you.’” This

hadeeth is baatil (false) and mawdoo’ (fabricated) according to the

consensus of hadeeth scholars.

They narrate the words, “Love of this world is the root

of all evil.” This is known from Jundub ibn ‘Abd-Allaah al-Bajali, but

there is no known isnaad from the Prophet

(peace and blessings of Allaah be upon him).

They report the words, “This world is merely a step for

the believing man.” This is not known from the Prophet

(peace and blessings of Allaah be upon him) or from the salaf of this

ummah or its imams.

They report the words, “Whoever is blessed with a thing,

let him stick with it” and, “Whoever commits himself to something, let

him stick with it.” The first report was narrated from one of the salaf.

The second report is baatil (false), for whoever commits himself to

something may have to stick to it or he may not, according to what Allaah

and His Messenger have commanded.

They report that the Prophet

(peace and blessings of Allaah be upon him) said, “Do favours for the

poor, for tomorrow they will have authority, and what authority!” and,

“Poverty is my pride and I boast of it.” Both of these are lies and

are not known in any way in the well known books of the Muslims.

They report that the Prophet

(peace and blessings of Allaah be upon him) said: “I am the city of

knowledge and ‘Ali is its gate.” This hadeeth is da’eef (weak); indeed

it is mawdoo’ (fabricated) according to the scholars of hadeeth. It

was narrated by al-Tirmidhi and others, but it is a lie.

They report that the Prophet

(peace and blessings of Allaah be upon him) said, “The poor will sit

down on the Day of Resurrection, and [Allaah] will say, ‘By My Glory

and Majesty, I did not deprive you of worldly things because you are

insignificant. Rather I wanted to raise your status on this Day. Go

to the place where the people are standing, and whoever gave you a piece

of bread, or water to drink, or clothes to wear, take him to Paradise.’”

The shaykh said: this report is a lie which was not narrated by any

of the scholars of hadeeth. It is baatil (false) and goes against the

Qur’aan and Sunnah and scholarly consensus (ijmaa’).

They report that when the Prophet

(peace and blessings of Allaah be upon him) came to Madeenah, the daughters

of al-Najjaar came out with daffs (hand-drums) and sang “Tala’a al-Badru

‘alayna min thaniyyat al-Widaa”, and the Messenger of Allaah

(peace and blessings of Allaah be upon him) said to them, “Shake your

tambourines, may Allaah bless you.” The hadeeth about women beating

the daff on joyous occasions is saheeh, and this was done at the time

of the Messenger of Allaah

(peace and blessings of Allaah be upon him), but it is not known that

he said, “Shake your tambourines.”

They report that the Prophet

(peace and blessings of Allaah be upon him) said, “O Allaah, You have

brought me out of the place which is most beloved to me, so cause me

to dwell in the place which is most beloved to You.” This hadeeth is

also baatil (false), although it was narrated by al-Tirmidhi and others.

Rather he said to Makkah, “You are the most beloved part of Allaah’s

land to me.” And he said, “You are the most beloved land to Allaah.”

They report that the Prophet

(peace and blessings of Allaah be upon him) said: “Whoever visits me

and my father Ibraaheem in one year will enter Paradise.” This is a

fabricated lie which was not narrated by any of the scholars of hadeeth.

They report that a Bedouin prayed (quickly), pecking

(like a bird) in his prayer. ‘Ali (may Allaah be pleased with him) said,

“Do not peck in your prayer.” The Bedouin said, “O ‘Ali, if your father

had pecked in prayer he would not have entered Hell.” This is a lie.

They report that ‘Umar killed his father. This is a lie,

for his father died before the mission of the Prophet

(peace and blessings of Allaah be upon him) began.

They report that the Prophet

(peace and blessings of Allaah be upon him) said, “I was a Prophet when

Adam was between the water and the clay. I was a Prophet when Adam was

neither water nor clay.” This wording is false.

They report the words, “The bed of a single man is fire.

Poor is the man who has no woman and the woman who has no man.” These

are not the words of the Prophet

(peace and blessings of Allaah be upon him).

It was narrated that when Ibraaheem (peace be upon him)

built the Ka’bah, he prayed one thousand rak’ahs in each corner, then

Allaah revealed to him, “O Ibraaheem, this is not like feeding a hungry

man or clothing a man who cannot cover his ‘awrah.” This is obviously

a lie, and it is not known in the books of the Muslims.

They narrate the words, “Do not despise tribulation,

for it will reap the hypocrites.” These words are not known from the

Prophet

(peace and blessings of Allaah be upon him).

They narrate the words, “Whoever teaches his brother

an aayah from the Book of Allaah becomes his master.” This is a lie

which is not known at all in the books of the scholars.

They narrate that the Prophet

(peace and blessings of Allaah be upon him) said, “I looked at the sins

of my ummah and I did not find any greater sin than that of one who

learns an aayah then forgets it.” If this hadeeth is saheeh, what is

meant is forgetting in the sense of not reciting. The wording of the

hadeeth is: “Among the sins of my ummah is that of a man to whom Allaah

gave an aayah of the Qur’aan, but he neglected it until he forgot it.”

This forgetting means turning away from the Qur’aan and not believing

in it or acting upon it. With regard to neglecting to study it until

one forgets it, this is a sin.

They report the words, “One aayah of the Qur’aan is better

than Muhammad and the family of Muhammad. The Qur’aan is the word of

Allaah, revealed not created, and there is nothing like it.” This wording

was not reported from the Prophet

(peace and blessings of Allaah be upon him).

They report that the Prophet

(peace and blessings of Allaah be upon him) said: “Whoever learns something

beneficial and conceals it from the Muslims, Allaah will bridle him

with reins of fire on the Day of Resurrection.” A similar meaning is

to be found in al-Sunan: the Prophet

(peace and blessings of Allaah be upon him) said, “Whoever is asked

about a matter of [Islamic] knowledge which he knows but he conceals

it, Allaah will bridle him with reins of fire on the Day of Resurrection.”

They report that the Prophet

(peace and blessings of Allaah be upon him) said, “When you come to

talk about disputes which took place among my companions, be quiet.

When you come to talk about the Divine will and decree (al-qadaa’

wa’l-qadar), keep quiet.” This was reported with munqati’ (broken

or interrupted) isnaads.

They report that the Prophet

(peace and blessings of Allaah be upon him) said to Salmaan al-Farsi

when he was eating grapes, “Du, du,” meaning eat them two by

two. These are not the words of the Prophet

(peace and blessings of Allaah be upon him); this is baatil (false).

They report that the Prophet

(peace and blessings of Allaah be upon him) said, “Whoever commits zina

(fornication) with a woman and she gives birth to a girl, the fornicator

may marry his daughter who was born as a result of zina.” This was said

by those who were not among the companions of al-Shaafa’i. Some of them

attributed it to al-Shaafa’i, and some of the companions of al-Shaafa’i

denied that he said that. They said, he did not state that this is permitted,

but he did state that this is permissible in the case of radaa’ah (breastfeeding),

if he breastfed from the milk of a woman who got pregnant as a result

of zina. Most of the scholars, such as Ahmad, Abu Haneefah and others,

are agreed that this is haraam, and this is the stronger of the two

opinions narrated in the madhhab of Maalik.

They report the words, “the most deserving thing for

which you take payment is the Book of Allaah.” Yes, it is proven that

[the Prophet

(peace and blessings of Allaah be upon him)] said, “The most deserving

thing for which you take payment is the Book of Allaah,” but that was

in the hadeeth about ruqyah (reciting Qur’aan and du’aa’s for the purpose

of healing), and the reward was for the recovery of that sick person,

not for the recitation.

They report that the Prophet

(peace and blessings of Allaah be upon him) said, “Whoever mistreats

a dhimmi (a Jew or Christian living under Islamic rule), Allaah will

be his opponent on the Day of Resurrection” or “I will be his opponent

on the Day of Resurrection.” This is da’eef (weak). What is known from

him is that he said: “Whoever kills a mu’aahid (member of a kaafir nation

which has a peace treaty with the Muslims) for no lawful reason will

not smell the fragrance of Paradise.”

They report that the Prophet

(peace and blessings of Allaah be upon him) said: “Whoever lights a

lamp in the mosque, the angels and the bearers of the Throne will not

cease to pray for forgiveness for him so long as the light of that lamp

is shining in the mosque.” I know of no isnaad for this from the Prophet

(peace and blessings of Allaah be upon him).