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We know that the wife of Nuh (as), and the wife of Lut (as) went to jahannam, may Allah protect us from his displeasure, amin.  Is this evidence that brothers should patient with their wives all the time, and not divorce them? I have heard that the Messenger of Allah, (pbuh), divorced women. What is the difference between keeping a woman with bad behavior and counseling her, and getting rid of a woman with bad behavior?

Praise be to Allah.Undoubtedly

the wives of Nooh and Loot (peace be upon them) will enter Hell with

those who will enter it, but they did not commit any obvious sin that

would imply kufr, otherwise it would not have been permissible for these

Prophets to have remained married to kaafir women, because Allaah says

(interpretation of the meaning):

“…

Likewise hold not the disbelieving women as wives” [al-Mumtahanah 60:10]

Perhaps

the wife of Nooh was concealing kufr, or perhaps, despite the fact that

Nooh had been calling people to Allaah for so long, she was influenced

by the call of her people when she saw that all of her people were following

kufr, so she became doubtful and wondered how he alone could be a believer

when all of these people were disbelievers, and they formed the majority

of their nation. So her kufr may have been secret. The same applies

to the wife of Loot, of whom they said that her only sin was that she

told her people about his guests, i.e., she called them to come and

commit obscene actions with them. This was her sin, but it is possible

that she was also a kaafir in secret. Hence Allaah said (interpretation

of the meaning):

“…

except his wife, she will be of those who remain behind” [al-‘Ankaboot

29:32]

This

is a summary of the response given by Shaykh ‘Abd-Allaah ibn Jibreen,

may Allaah preserve him.

It

is permissible for a husband to divorce his wife so long as there is

a shar’i reason for doing so, such as a lack of religious commitment,

a bad attitude, lack of chastity, negligence, etc., even if she is not

a kaafir. But if she is a righteous believer, let him keep her, even

if he dislikes some of her characteristics, as the Prophet

(peace and blessings of Allaah be upon him) said. It was narrated that

Abu Hurayrah said: the Messenger of Allaah

(peace and blessings of Allaah be upon him) said: “Let not a believing

man hate a believing woman. If he dislikes one of her attributes, he

will be pleased with another.” (Narrated by Muslim from Abu Hurayrah,

1469).

When

the Prophet (peace and blessings

of Allaah be upon him) wanted to divorce Hafsah, Allaah revealed to

him: Go back to Hafsah, for she fasts a lot and prays a lot at night,

and she will be your wife in Paradise. Al-Mundhiri said: this was narrated

by al-Nasaa’i and Ibn Maajah. ‘Awn

al-Ma’bood Sharh Sunan Abi Dawood, hadeeth no. 2283.

The husband has to strive to reform his

wife and pray to Allaah to reform her. Allaah will reform a wife in

whom there is some crookedness, if He wills, as He said concerning His

slave Zakariya (interpretation of the meaning):

“…

and [We] cured his wife for him…” [al-Anbiya’

21:90]

Some

of the mufassireen (commentators) said that she used to have a sharp

tongue, i.e., her speech towards her husband was offensive, so Allaah

reformed her.

A

man may put up with the difficulty of keeping his wife in order to ward

off a greater difficulty, which is that of separating the children and

dividing the family. But if the harm caused by staying with one’s wife

is greater than the harm caused by separating from her, there is nothing

wrong with him divorcing her. And Allaah is the Source of strength.

Source: IslamQA (Sheikh Muhammed Salih Al-Munajjid)
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