Aslam

Praise be to Allah.Seven of those whom Allaah will shade with His shade on

the Day when there will be no shade except His were mentioned in the

saheeh ahaadeeth.

It was reported from Abu Hurayrah (may Allaah be

pleased with him) that the Prophet

(peace and blessings of Allaah be

upon him) said:

“There are seven whom Allaah will shade with

His shade on the day when there will be no shade except His: the just

ruler; a young man who grows up worshipping his Lord; a man whose heart is

attached to the mosque; two men who love one another for the sake of

Allaah and meet and part on that basis; a man who is called by a woman of

rank and beauty and says ‘I fear Allaah’; a man who gives in charity

and conceals it to such an extent that his left hand does not know what

his right hand gives; and a man who remembers Allaah when he is alone, and

his eyes fill up.” (Agreed

upon, narrated by al-Bukhaari, no. 620; Muslim, no. 1712; and others).

This is one of the blessings that Allaah bestows

upon His believing slaves. On the great Day when mankind will be suffering

distress and hardship,the sun will be brought near to mankind, until the

distance between them is equal to the length of the stick used for

applying kohl to the eyes [meel= may also mean a “mile”], and all the

people will sweat according to their deeds, except for some of the

believers, whom Allaah will single out to shade them with His shade, and

He will protect them from the sun and from sweating.

‘Uqbah ibn ‘Aamir said: I heard the Messenger

of Allaah

(peace and blessings of Allaah be upon him) say:

“The sun will be brought near to the earth and

the people will sweat. For some people, the sweat will come up to their

heels; for some it will come halfway up their shins; for some it will come

up to their knees; for some it will come up to their backsides; for some

it will come up to their hips; for some it will come up to their

shoulders; for some it will come up to their necks; for some it will come

up to the middle of their mouths; and some of them will be comepletely

covered with their sweat.” (Narrated

by Imaam Ahmad in his Musnad,

no. 16798)

There follows the commentary of Ibn Hajar (may

Allaah be pleased with him) on the hadeeth (about the shade of Allaah):

“with His shade”. The fact that the shade is

connected to Allaah is an expression of honour, for every shade belongs to

Him. It was said that this refers to His honour and protection, just as it

may be said (in Arabic) that a person is in the shade (or shadow) of the

king. And it was said that it refers to the shadow of His Throne, which is

more correct

“the just ruler” means one who holds the

position of khaleefah, and anyone else who is appointed to a position of

authority over the Muslims’ affairs, and he fulfils his duties justly.

The best definition of “just” is: one who

obeys the commands of Allaah and puts everything in its proper place

without going to the extreme either of overdoing it or of negligence. The

just ruler is mentioned first because his benefits are so far-reaching.

“a young man”. Young men are mentioned in

particular because they are more likely to feel desire because of their

strong motives for following their desires. The fact that a young man

adheres to worship despite that is indicative of the strength of his

taqwaa (piety).

“worshipping his Lord”. In the hadeeth of

Salmaan it says that he “spent his youth and his energy in worshipping

Allaah.”

“attached to the mosque”. The apparent

meaning is attachment in the sense of hanging, as if his heart is likened

to something that hangs in the mosque – like a lamp, for example –

indicating that his heart is so strongly attached to the mosque that even

when he leaves the mosque, his heart is still there. Or it could mean

attachment in the sense of a deep love.

“love one another” means, they shared a kind

of love whereby each loved the other in a genuine sense, not just to show

off.

“and [they] meet and part on that basis”

means, this is an ongoing love based on religion, which they do not cut

off for any worldly reason, whether they meet in reality or not, until

death comes between them.

“a man who is called by a woman of rank and

beauty”. The meaning of “of rank” is, of high birth or a high

position; this may refer to lineage or to wealth. The woman is described

as having all the qualities which people usually seek, power and wealth,

along with beauty. It is very rare to find all three in a woman. The

apparent meaning is that she called him to commit immoral actions.

“and says ‘I fear Allaah’”. The apparent

meaning is that he says this out loud, either to rebuke her for her

immoralityor to refuse her call. It may also be that he says it in his

heart.

“to such an extent that his left hand does not

know what his right hand gives”. What is meant by this is that he

conceals his charitable giving , and goes to such an extreme that his left

hand, even though it is so close to his right hand and is always with it

that even if we imagined that it could understand, it would not know what

the right hand is doing because of this utter secrecy. This is a metaphor.

“and a man who remembers Allaah” – either

in his heart, or by mentioning Him out loud.

“when he is alone” – because this is

furthest away from showing off. What is meant here is that there are no

distractions, so he pays attention to nothing except Allaah.

“his eyes fill up (lit. flood)” means, they

fill with tears; this is another metaphor.

Although men are mentioned in this hadeeth, women

are also included in what is described here. Although what is meant by a

“just leader” is the position of imaam (khaleefah), women may also be

included in this, if they have children and treat them justly. The idea of

being attached to the mosque does not apply to women, because a woman’s

prayer in her home is better than her prayer in the mosque. Apart from

that, women have a share in all of these things; if a man may be called by

a woman, then it can be imagined that a woman could be called by a

handsome king, for example, and she refuses because she fears Allaah, even

though she may have motives to respond.

Fath al-Baari,

620.

There are others whom Allaah will also shade with

His shade – apart from the seven mentioned in the hadeeth quoted above

– who are mentioned in other ahaadeeth. Ibn Hajar listed them in Fath

al-Baari (620) as follows:

“Those who fight (for the sake of Allaah);

those who help the mujaahideen; those who defer payment of debt for

debtors who are in difficulty, or let them off all or part of the debt;

those who help people who are heavily in debt; those who help slaves who

have drawn up contracts of manumission; those who have a good attitude;

those who walk to the mosque; sincere and honest traders; those who take

what is due to them and no more; those who spend for the sake of Allaah;

those who sponsor orphans.”

We ask Allaah to shade us with His shade on the

Day when there will be no shade except His.