Aslam

Praise be to Allah.

Some scholars say that it is permissible to

use the masbahah (prayer beads), but they say that it is preferable to do

tasbeeh (count praises) on one’s fingers; others say that it is bid’ah

(reprehensible innovation).

Shaykh al-Islam Ibn Taymiyah said in

al-Fatawa (22/187): “Some of them might show off by putting their

prayer-mats over their shoulders and carrying their masbahahs in their

hands, making them symbols of religion and prayer. It is known from the

mutawatir reports (reports in such large numbers that they couldn’t be

forged) that neither the Prophet (peace and blessings of Allaah be upon him)

nor his Companions used these as symbols. They used to recite tasbeeh and

count on their fingers, as the hadeeth says: “Count on your fingers, for

they will be asked, and will be made to speak.” Some of them may count their

tasbeeh with pebbles or date stones. Some people say that doing tasbeeh with

the masbahah is makrooh (disliked), and some allow it, but no one says that

tasbeeh with the masbahah is better than tasbeeh with the fingers.” Then he

(may Allah have mercy on him) goes on to discuss the issue of showing off

with the masbahah, saying that it is showing off with regard to something

that is not prescribed by Islam, which is worse than showing off with regard

to something that is prescribed.

Al-Shaykh Muhammad ibn Salih al-‘Uthaymeen (al-Liqa

al-Maftooh, 3/30) was asked whether using the masbahah for tasbeeh is

bid’ah, and his reply was: “It is better not to do tasbeeh with the

masbahah, but it is not bid’ah, because there is a basis for it, which is

the fact that some of the Sahabah (Companions) did tasbeeh with pebbles. But

the Messenger (peace and blessings of Allah be upon him) taught us that

tasbeeh with the fingers is better, as he said, ‘Count with the fingertips,

for they will be made to speak.’ Doing tasbeeh with the masbahah is not

haram (impermissible) or bid’ah, but it is better not to do it, because the

one who does tasbeeh with the masbahah has shunned something better. Using

the masbahah may also be contaminated with some element of showing off,

because we see some people carrying masbahahs that contain a thousand beads,

as if they are telling people, ‘Look at me, I do a thousand tasbeehs!’

Secondly, those who use the masbahah for tasbeeh are usually absent-minded

and not focused, so you see them doing tasbeeh with the beads, but their

gaze is wandering all over the place, which indicates that they are not

really concentrating. It is better to do tasbeeh with one’s fingers,

preferably using the right hand rather than the left, because the Prophet (peace

and blessings of Allah be upon him) used to count his tasbeeh on his right

hand. If a person counts his tasbeeh using both hands, there is nothing

wrong with that, but it is better to use the right hand only.”

Al-Shaykh Muhammad Nasir al-Deen al-Albani

said in Al-Silsilat al-Da’eefah (1/110), where he quotes the (weak)

hadeeth “What a good reminder is the subhah [masbahah],”

“In my view, the meaning of this hadeeth is

invalid for a number of reasons:

Firstly, the subhah [masbahah] is bid’ah and

was not known at the time of the Prophet (peace

and blessings of Allah be upon him). It happened after that, so how could he

(peace and blessings of Allah be upon him) have encouraged his Sahabah to do

something that was unknown to them? The evidence for what I have said is the

report narrated by Ibn Waddah in Al-Bid’ wa’l-Nahy ‘anha from al-Salt

ibn Bahram, who said: ‘Ibn Mas’ood passed by a woman who had a [masbahah]

with which she was making tasbeeh, and he broke it and threw it aside, then

he passed by a man who was making tasbeeh with pebbles, and he kicked him

then said, “You think you are better than the Sahabah, but you are following

unjustified bid’ah! You think you have more knowledge than the Companions of

Muhammad (peace and blessings of Allah be upon him)!”’ Its isnad (chain of

transmission) is saheeh (authentic) to al-Salt, who is one of the

trustworthy (thiqah) followers of the Tabi’een (Successors).

Secondly, it goes against the guidance of

the Prophet (peace and blessings of Allah be upon him). ‘Abd-Allah ibn ‘Amr

(may Allah be pleased with him) said, ‘I saw the Messenger of Allah (peace

and blessings of Allah be upon him) counting the tasbeeh on his right

hand.’”

He also said (1/117): “If there is only one

bad thing about the masbahah, which is that it takes the place of the Sunnah

of counting on the fingers, even though all are agreed that counting on the

fingers is preferable, then that is bad enough. How rarely I see people

counting their tasbeeh on their fingers!

Moreover, people have invented so many

sophisticated ways of following this bid’ah, so you see the followers of one

of the [Sufi] tareeqahs (orders) wearing the masbahah around their necks! Or

some of them counting with the beads whilst talking or listening to you! Or

another one – the like of whom I have not seen for some time – riding his

bicycle through a street crowded with people, with the masbahah in one of

his hands! They are showing the people that they are not distracted from the

remembrance of Allah for even an instant, but in many cases this bid’ah is a

cause of their neglecting what is obligatory (wajib). It has happened many

times – to others as well as myself – that when I greet one of these people

with salam, they answer only by waving and not by saying the words of the

greeting. The bad results of this bid’ah are innumerable, and no one can say

it better than the poet:

‘All goodness is in following that which

went before (the salaf)

All badness is in the innovations of those

who came later.’”

And Allah knows best.